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Richard Moran 作者

Princeton University Press

译者

2001-1-1 出版日期

256 页数

USD 37.50 价格

Paperback

丛书系列

9780691089454 图书编码

Authority and Estrangement 在线电子书图书标签: 心灵哲学哲学自我知识分析哲学英文自我分析个人管理

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Authority and Estrangement 在线电子书 epub 下载 mobi 下载 pdf 下载 txt 下载 2024

Authority and Estrangement 在线电子书 pdf 下载 txt下载 epub 下载 mobi 下载 2024

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对self-knowledge的探讨，Moran完全否定了perceptual model of introspection，强调immediate/active/conscious的constitutive responsibility。Transparency and deliberative stance. 虽然Moran自己模棱两可不表明立场，不过很明显是non-reductivist了。个人觉得最大的问题是Moran对the justification of belief略狭隘以及vague，需要对reason(rational agency)进行更多的讨论// 时隔四年，再讨论self knowledge时，发现自己受此书影响如此之大。 3/5/2019

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Authority and Estrangement 在线电子书著者简介

Authority and Estrangement 在线电子书图书目录

Authority and Estrangement 在线电子书 pdf 下载 txt下载 epub 下载 mobi 在线电子书下载

Authority and Estrangement 在线电子书图书描述

Since Socrates, and through Descartes to the present day, the problems of self-knowledge have been central to philosophy's understanding of itself. Today, the idea of "first-person authority" - the claim of a distinctive relation each person has toward his or her own mental life - has been challenged from a number of directions, to the point where many doubt the person bears any distinctive relation to his or her own mental life, let alone a privileged one. In "Authority and Estrangement", Richard Moran argues for a reconception of the first-person and its claims. Indeed, he writes, a more thorough repudiation of the idea of privileged inner observation leads to a deeper appreciation of the systematic differences between self-knowledge and the knowledge of others, differences that are both irreducible and constitutive of the very concept and life of the person.Masterfully blending philosophy of mind and moral psychology, Moran develops a view of self-knowledge that concentrates on the self as agent rather than spectator. He argues that while each person does speak for his own thought and feeling with a distinctive authority, that very authority is tied just as much to the disprivileging of the first-person, to its specific possibilities of alienation. Drawing on certain themes from Wittgenstein, Sartre, and others, the book explores the extent to which what we say about ourselves is a matter of discovery or of creation, the difficulties and limitations in being "objective" toward ourselves, and the conflicting demands of realism about oneself and responsibility for oneself. What emerges is a strikingly original and psychologically nuanced exploration of the contrasting ideals of relations to oneself and relations to others.

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