History and Magical Power in a Chinese Community 在线电子书 pdf 下载 txt下载 epub 下载 mobi 下载 2024

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P. Sangren 作者

Stanford University Press

译者

1987-9-1 出版日期

280 页数

USD 65.00 价格

Hardcover

丛书系列

9780804713443 图书编码

History and Magical Power in a Chinese Community 在线电子书图书标签: 人类学 Sangren 海外中国研究民间宗教台湾 Ritual 英文原版社会学

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History and Magical Power in a Chinese Community 在线电子书 epub 下载 mobi 下载 pdf 下载 txt 下载 2024

History and Magical Power in a Chinese Community 在线电子书 pdf 下载 txt下载 epub 下载 mobi 下载 2024

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田野点是桃园和大溪，但是谈的问题在施坚雅的市场体系理论、社会再生产等等。很经典的一部著作了。

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田野点是桃园和大溪，但是谈的问题在施坚雅的市场体系理论、社会再生产等等。很经典的一部著作了。

评分☆☆☆☆☆

很......玄妙的样子

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很......玄妙的样子

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时代特征明显，但大于自身的时代。Levi-Strauss, 两个Turner，Practice，Skinner和Wolf的中国人类学传统，甚至还看找到Bateson这类的影响，倒是作者本人后来显著的Marxism, Piagetism和Freudism难觅其宗。估计会是相当好的理论史教材。

History and Magical Power in a Chinese Community 在线电子书著者简介

桑高仁

History and Magical Power in a Chinese Community 在线电子书图书目录

History and Magical Power in a Chinese Community 在线电子书 pdf 下载 txt下载 epub 下载 mobi 在线电子书下载

History and Magical Power in a Chinese Community 在线电子书图书描述

Sangren begins the book with an account of the market town of Ta Ch'i in relation to its cachement area (that is, the area from which people came to market there) from the 18th century onward. He then describes levels of religious participation, including cross-island pilgrimages to the Mazho (Matsu in the old romanizaiton he uses) temple at Peikang. As much as he can, Sangre obscures that his data comes from Taiwan, not from China.

Sangren criticizes overly schematic categorizations of spirits into the traditional tricohotomy gods, ghosts, and ancestors and questions the idea that the pantheons is modeled on an authoritarian central government (either the Kuomingtang dicatorship that ruled Taiwan at the time Sangred did his fieldwork or imperial Chinese governments that never had effective control of Taiwan before ceding the island to Japan in 1895). However, Sangred substitutes an equally a priori and rigidly schematic yin/yang contrasts to various phenomena and generalizes his structural analysis to all of China translating the terms Taiwanese used from Hokkien terms into Beijinghua "Mandarin" throughout. It is obvious that Sangren is far more interested in theorizing about a singular Chinese civilization than in observing and talking to the people he supposesdly was studying (Taiwanese). His work in general is long on theory, short on experience-near ethnography and individuals living in Taiwan.

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