History and Magical Power in a Chinese Community 在線電子書 pdf 下載 txt下載 epub 下載 mobi 下載 2024

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P. Sangren 作者

Stanford University Press

譯者

1987-9-1 出版日期

280 頁數

USD 65.00 價格

Hardcover

叢書系列

9780804713443 圖書編碼

History and Magical Power in a Chinese Community 在線電子書圖書標籤: 人類學 Sangren 海外中國研究民間宗教颱灣 Ritual 英文原版社會學

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發表於2024-09-16

History and Magical Power in a Chinese Community 在線電子書 epub 下載 mobi 下載 pdf 下載 txt 下載 2024

History and Magical Power in a Chinese Community 在線電子書 epub 下載 pdf 下載 mobi 下載 txt 下載 2024

History and Magical Power in a Chinese Community 在線電子書 pdf 下載 txt下載 epub 下載 mobi 下載 2024

History and Magical Power in a Chinese Community 在線電子書用戶評價

評分☆☆☆☆☆

很......玄妙的樣子

評分☆☆☆☆☆

讀的還比較認真，看懂瞭個大概！

評分☆☆☆☆☆

很......玄妙的樣子

評分☆☆☆☆☆

讀的還比較認真，看懂瞭個大概！

評分☆☆☆☆☆

讀的還比較認真，看懂瞭個大概！

History and Magical Power in a Chinese Community 在線電子書著者簡介

桑高仁

History and Magical Power in a Chinese Community 在線電子書著者簡介

History and Magical Power in a Chinese Community 在線電子書 pdf 下載 txt下載 epub 下載 mobi 在線電子書下載

History and Magical Power in a Chinese Community 在線電子書圖書描述

Sangren begins the book with an account of the market town of Ta Ch'i in relation to its cachement area (that is, the area from which people came to market there) from the 18th century onward. He then describes levels of religious participation, including cross-island pilgrimages to the Mazho (Matsu in the old romanizaiton he uses) temple at Peikang. As much as he can, Sangre obscures that his data comes from Taiwan, not from China.

Sangren criticizes overly schematic categorizations of spirits into the traditional tricohotomy gods, ghosts, and ancestors and questions the idea that the pantheons is modeled on an authoritarian central government (either the Kuomingtang dicatorship that ruled Taiwan at the time Sangred did his fieldwork or imperial Chinese governments that never had effective control of Taiwan before ceding the island to Japan in 1895). However, Sangred substitutes an equally a priori and rigidly schematic yin/yang contrasts to various phenomena and generalizes his structural analysis to all of China translating the terms Taiwanese used from Hokkien terms into Beijinghua "Mandarin" throughout. It is obvious that Sangren is far more interested in theorizing about a singular Chinese civilization than in observing and talking to the people he supposesdly was studying (Taiwanese). His work in general is long on theory, short on experience-near ethnography and individuals living in Taiwan.

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