Murray N. Rothbard, a scholar of extraordinary range, made major contributions to economics, history, political philosophy, and legal theory. He developed and extended the Austrian economics of Ludwig von Mises, in whose seminar he was a main participant for many years. He established himself as the principal Austrian theorist in the latter half of the twentieth century and applied Austrian analysis to historical topics such as the Great Depression of 1929 and the history of American banking.
Rothbard was no ivory-tower scholar, interested only in academic controversies. Quite the contrary, he combined Austrian economics with a fervent commitment to individual liberty. He developed a unique synthesis that combined themes from nineteenth-century American individualists such as Lysander Spooner and Benjamin Tucker with Austrian economics. A new political philosophy was the result, and Rothbard devoted his remarkable intellectual energy, over a period of some forty-five years, to developing and promoting his style of libertarianism. In doing so, he became a major American public intellectual.
In recent years, libertarian impulses have increasingly influenced national and economic debates, from welfare reform to efforts to curtail affirmative action. Murray N. Rothbard's classic The Ethics of Liberty stands as one of the most rigorous and philosophically sophisticated expositions of the libertarian political position.
What distinguishes Rothbard's book is the manner in which it roots the case for freedom in the concept of natural rights and applies it to a host of practical problems. An economist by profession, Rothbard here proves himself equally at home with philosophy. And while his conclusions are radical—that a social order that strictly adheres to the rights of private property must exclude the institutionalized violence inherent in the state—his applications of libertarian principles prove surprisingly practical for a host of social dilemmas, solutions to which have eluded alternative traditions.
The Ethics of Liberty authoritatively established the anarcho-capitalist economic system as the most viable and the only principled option for a social order based on freedom. This edition is newly indexed and includes a new introduction that takes special note of the Robert Nozick-Rothbard controversies.
美国历史上著名的律师克拉伦斯•达罗(Clarence Darrow),著有《勿抗恶》(Resist Not Evil)一书,透过《勿抗恶》一书,我们可以一窥其政治、法律思想的轮廓和很多独到见解。 达罗崇尚自然法理论。自古希腊以降,自然法的发展历史相当漫长,但大致来说,近代的自然法论者...
评分在日常交流语境中,谈论无政府主义很容易被看做是异想天开,哗众取宠的消遣,即使在政治谱系中比较极端的奥地利经济学派,人们也下意识的排斥和反感对无政府的探讨,这关于人性中的怯懦,知识分子崇拜那些敢于建立新观念的思想家,并且以能够重复他的语录为荣,但当他自己面对...
评分摘要:本文基于奥地利学派主观主义思想,针对罗斯巴德的《自由的伦理》提出了不同意见:一方面指出《自由的伦理》的逻辑起点与自然法思想的脱节之处,另一方面通过论述主观主义思想下的权利立场,指出无政府资本主义思想的问题,以及宪政伦理与奥地利学派主观主义思想相合之处...
评分摘要:本文基于奥地利学派主观主义思想,针对罗斯巴德的《自由的伦理》提出了不同意见:一方面指出《自由的伦理》的逻辑起点与自然法思想的脱节之处,另一方面通过论述主观主义思想下的权利立场,指出无政府资本主义思想的问题,以及宪政伦理与奥地利学派主观主义思想相合之处...
评分在日常交流语境中,谈论无政府主义很容易被看做是异想天开,哗众取宠的消遣,即使在政治谱系中比较极端的奥地利经济学派,人们也下意识的排斥和反感对无政府的探讨,这关于人性中的怯懦,知识分子崇拜那些敢于建立新观念的思想家,并且以能够重复他的语录为荣,但当他自己面对...
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