In recent years, libertarian impulses have increasingly influenced national and economic debates, from welfare reform to efforts to curtail affirmative action. Murray N. Rothbard's classic The Ethics of Liberty stands as one of the most rigorous and philosophically sophisticated expositions of the libertarian political position.
What distinguishes Rothbard's book is the manner in which it roots the case for freedom in the concept of natural rights and applies it to a host of practical problems. An economist by profession, Rothbard here proves himself equally at home with philosophy. And while his conclusions are radical—that a social order that strictly adheres to the rights of private property must exclude the institutionalized violence inherent in the state—his applications of libertarian principles prove surprisingly practical for a host of social dilemmas, solutions to which have eluded alternative traditions.
The Ethics of Liberty authoritatively established the anarcho-capitalist economic system as the most viable and the only principled option for a social order based on freedom. This edition is newly indexed and includes a new introduction that takes special note of the Robert Nozick-Rothbard controversies.
Murray N. Rothbard, a scholar of extraordinary range, made major contributions to economics, history, political philosophy, and legal theory. He developed and extended the Austrian economics of Ludwig von Mises, in whose seminar he was a main participant for many years. He established himself as the principal Austrian theorist in the latter half of the twentieth century and applied Austrian analysis to historical topics such as the Great Depression of 1929 and the history of American banking.
Rothbard was no ivory-tower scholar, interested only in academic controversies. Quite the contrary, he combined Austrian economics with a fervent commitment to individual liberty. He developed a unique synthesis that combined themes from nineteenth-century American individualists such as Lysander Spooner and Benjamin Tucker with Austrian economics. A new political philosophy was the result, and Rothbard devoted his remarkable intellectual energy, over a period of some forty-five years, to developing and promoting his style of libertarianism. In doing so, he became a major American public intellectual.
摘要:本文基于奥地利学派主观主义思想,针对罗斯巴德的《自由的伦理》提出了不同意见:一方面指出《自由的伦理》的逻辑起点与自然法思想的脱节之处,另一方面通过论述主观主义思想下的权利立场,指出无政府资本主义思想的问题,以及宪政伦理与奥地利学派主观主义思想相合之处...
評分在日常交流语境中,谈论无政府主义很容易被看做是异想天开,哗众取宠的消遣,即使在政治谱系中比较极端的奥地利经济学派,人们也下意识的排斥和反感对无政府的探讨,这关于人性中的怯懦,知识分子崇拜那些敢于建立新观念的思想家,并且以能够重复他的语录为荣,但当他自己面对...
評分不管你认不认同罗斯巴德的观点,读完他的著作,你都会承认他是一个诚实的学者。做学问的一般都喜欢绕弯子,例如“我们认为……是不对的,但在……的情况下,……也是可以的。”或者“……虽然是正确的,但也要作出一定的限制。”不,罗斯巴德决不这样干,对于他认为正确的事,...
評分财产权,是指人们对财产占有、转让、享用其收益的权利。既然是一种权利,也就意味着不容侵犯,意味着人们甚至可以用暴力来保卫它。换句话说,在财产权面临威胁时,人们使用暴力是正当的。当然,在非紧急状态下,暴力是由国家机器来实施的。 财产权应该享有这种地位吗...
評分自由与道德,是人类价值选择的两个重要维度,然而,让人烦恼的是,它们彼此间有冲突。 怎样的自由才是道德的?我们应偏重自由还是应偏重道德?打个简单的比方:一个人在街上晕倒,我们该不该帮助?出于道德天性,我们应帮助他,但这却减少了我们自由选择的空间。 其实,这里...
too dense, pass
评分政治學;民主教程;值得大力普及和推廣的公民常識
评分終於看完瞭,讀起來比較吃力,尤其是涉及哲學論證的部分。窩嚼著以後還會再讀的,現在很多還是一知半解
评分科普讀物··
评分入門教程 卻讓人大開眼界
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