Self-Constitution

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Christine M. Korsgaard is an American philosopher whose main academic interests are in moral philosophy and its history; the relation of issues in moral philosophy to issues in metaphysics, the philosophy of mind, and the theory of personal identity; the theory of personal relationships; and in normativity in general. She has taught at Yale, the University of California at Santa Barbara, and the University of Chicago; since 1991 she has been a professor at Harvard University.

Korsgaard received a B.A. from the University of Illinois and a Ph.D from Harvard where she was a student of John Rawls.

出版者:Oxford University Press
作者:Christine M. Korsgaard
出品人:
页数:248
译者:
出版时间:2009-6-15
价格:USD 35.00
装帧:Paperback
isbn号码:9780199552801
丛书系列:
图书标签:
  • 哲学 
  • Korsgaard 
  • 政治哲学 
  • 伦理学 
  • 西方哲学 
  • 社会知识论 
  • 心理学 
  • 德国观念论 
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[close] Christine M. Korsgaard presents an account of the foundation of practical reason and moral obligation. Moral philosophy aspires to understand the fact that human actions, unlike the actions of the other animals, can be morally good or bad, right or wrong. Few moral philosophers, however, have exploited the idea that actions might be morally good or bad in virtue of being good or bad of their kind - good or bad as actions. Just as we need to know that it is the function of the heart to pump blood to know that a good heart is one that pumps blood successfully, so we need to know what the function of an action is in order to know what counts as a good or bad action. Drawing on the work of Plato, Aristotle, and Kant, Korsgaard proposes that the function of an action is to constitute the agency and therefore the identity of the person who does it. As rational beings, we are aware of, and therefore in control of, the principles that govern our actions. A good action is one that constitutes its agent as the autonomous and efficacious cause of her own movements. These properties correspond, respectively, to Kant's two imperatives of practical reason. Conformity to the categorical imperative renders us autonomous, and conformity to the hypothetical imperative renders us efficacious. And in determining what effects we will have in the world, we are at the same time determining our own identities. Korsgaard develops a theory of action and of interaction, and of the form interaction must take if we are to have the integrity that, she argues, is essential for agency. On the basis of that theory, she argues that only morally good action can serve the function of action, which is self-constitution. [close]

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I like this book a lot. Korsgaard makes a strong case of constitutivism, although I always suspect it seems more persuasive than it really is because Korsgaard knows how to write a book in good conversational style (her essays are much harder to read). I enjoy most the comparative study of Kant, Aristotle, and Plato -- really fascinating!

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倒不是说我完全同意她在这本书里的观点 但第五章的意识非常好 她对主体性之可能性的论述 她对康德两种imperatives关系的解释 她对二批里涉及宗教内容的理解 我都很同意 尤其是主体的部分对比我几年前写过的那篇主体的诞生 基本上讲了同一件事 虽然可能引申出的结论不太一样

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倒不是说我完全同意她在这本书里的观点 但第五章的意识非常好 她对主体性之可能性的论述 她对康德两种imperatives关系的解释 她对二批里涉及宗教内容的理解 我都很同意 尤其是主体的部分对比我几年前写过的那篇主体的诞生 基本上讲了同一件事 虽然可能引申出的结论不太一样

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为我所有的期望和惧怕以及挫败感找到了合适的语言。

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为我所有的期望和惧怕以及挫败感找到了合适的语言。

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