James C. Scott is Sterling Professor of Political Science, professor of anthropology, and codirector of the Agrarian Studies Programme, Yale University, and a fellow of the American Academy of Arts and Sciences.
For two thousand years the disparate groups that now reside in Zomia (a mountainous region the size of Europe that consists of portions of seven Asian countries) have fled the projects of the organized state societies that surround them?slavery, conscription, taxes, corvée labor, epidemics, and warfare. This book, essentially an ?anarchist history,? is the first-ever examination of the huge literature on state-making whose author evaluates why people would deliberately and reactively remain stateless. Among the strategies employed by the people of Zomia to remain stateless are physical dispersion in rugged terrain; agricultural practices that enhance mobility; pliable ethnic identities; devotion to prophetic, millenarian leaders; and maintenance of a largely oral culture that allows them to reinvent their histories and genealogies as they move between and around states.
In accessible language, James Scott, recognized worldwide as an eminent authority in Southeast Asian, peasant, and agrarian studies, tells the story of the peoples of Zomia and their unlikely odyssey in search of self-determination. He redefines our views on Asian politics, history, demographics, and even our fundamental ideas about what constitutes civilization, and challenges us with a radically different approach to history that presents events from the perspective of stateless peoples and redefines state-making as a form of ?internal colonialism.? This new perspective requires a radical reevaluation of the civilizational narratives of the lowland states. Scott?s work on Zomia represents a new way to think of area studies that will be applicable to other runaway, fugitive, and marooned communities, be they Gypsies, Cossacks, tribes fleeing slave raiders, Marsh Arabs, or San-Bushmen.
引 言 宣统三年(1911)夏天,川滇边务大臣赵尔丰在四川康区的“改土归流”事业进入尾声。康区改土归流的目标是把原土司地区从四川省划分出来,单独设立西康省,原土司管理下的各地方将改设为八九十个州县,由外派流官治理。[1]赵尔丰与助手傅嵩炑抵达康定(打箭炉),收缴完...
評分解构极端现代主义:从前现代国家发展中寻求启发:以人民的名义来反对个人,以程式化、扭曲化、精确静止的理念实现独裁统治。而这些理念背后反映出的统治者试图以极具说服力的现代工具和社会欲望为诱饵,强加于人民权威意识形态的行为,其实在无政府主义的抗争中就已经被解构了...
評分处在伊河上的陆浑水库,位于洛阳嵩县,是上世纪六十年代修建的。在夏商时期,生活在这里的是一批被称为西戎的人,而“戎”是古代对少数民族的称呼。不敢想象位于中原地区洛阳的下属县曾是汉人文化边缘地带。那时中华文明的版图很小,夏商的历史简直可以称为河南的历史。史书说...
評分the history of people without history is a history of their struggle against the state
评分逃離國傢——逃離的是臣民的身份,而不是與國傢的關係。實際上,山民一直在尋找與國傢的適當關係,纔能讓自己生存下來。
评分非常喜歡這種無政府主義的態度,喜歡這種人類學理路的底層視角。寫作風格不算好,囉裏囉嗦很難讀,用詞也很奇葩。
评分逃離國傢——逃離的是臣民的身份,而不是與國傢的關係。實際上,山民一直在尋找與國傢的適當關係,纔能讓自己生存下來。
评分逃離國傢——逃離的是臣民的身份,而不是與國傢的關係。實際上,山民一直在尋找與國傢的適當關係,纔能讓自己生存下來。
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