Statecraft and Classical Learning is devoted to the Rituals of Zhou, one of the ancient Chinese Classics. In addition to its canonical stature in classical learning, the massive text was of unique significance to the pre-modern statecraft of China, Japan, Korea, and Vietnam where it served as the classical paradigm for government structure and was often invoked in movements of political reform. The present volume, with contributions from twelve leading North American, European, and East Asian scholars, is the first in any language to illuminate the Rituals in both dimensions. It presents a multi-faceted and fascinating picture of the life of the text from its inception some two millennia ago to its modern political and scholarly discourse.
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良莠不齊。
评分加一星。畢竟推動瞭西方學術圈的周禮研究。第一篇文章用的金春峰的周禮秦著論。其他有幾篇還可以。peter bol那篇極一般,程元敏書摘鈔翻譯而已。作為thesis的王學治周禮重graphic analysis根本就是周禮學常識。典型濛外行人的文章。
评分加一星。畢竟推動瞭西方學術圈的周禮研究。第一篇文章用的金春峰的周禮秦著論。其他有幾篇還可以。peter bol那篇極一般,程元敏書摘鈔翻譯而已。作為thesis的王學治周禮重graphic analysis根本就是周禮學常識。典型濛外行人的文章。
评分加一星。畢竟推動瞭西方學術圈的周禮研究。第一篇文章用的金春峰的周禮秦著論。其他有幾篇還可以。peter bol那篇極一般,程元敏書摘鈔翻譯而已。作為thesis的王學治周禮重graphic analysis根本就是周禮學常識。典型濛外行人的文章。
评分加一星。畢竟推動瞭西方學術圈的周禮研究。第一篇文章用的金春峰的周禮秦著論。其他有幾篇還可以。peter bol那篇極一般,程元敏書摘鈔翻譯而已。作為thesis的王學治周禮重graphic analysis根本就是周禮學常識。典型濛外行人的文章。
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