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Religion for Atheists

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[英] 阿兰·德波顿 作者
Pantheon
译者
2012-3-6 出版日期
320 页数
USD 26.95 价格
Hardcover
丛书系列
9780307379108 图书编码

Religion for Atheists 在线电子书 图书标签: 哲学  宗教  阿兰·德波顿  Allen.De.Botton  文化  英国  随笔  神学   


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发表于2024-12-22


Religion for Atheists 在线电子书 epub 下载 mobi 下载 pdf 下载 txt 下载 2024

Religion for Atheists 在线电子书 epub 下载 mobi 下载 pdf 下载 txt 下载 2024

Religion for Atheists 在线电子书 pdf 下载 txt下载 epub 下载 mobi 下载 2024



Religion for Atheists 在线电子书 用户评价

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This book has answered many questions that I have had for years! Amazing.

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This book has answered many questions that I have had for years! Amazing.

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无神论者并非等同于对宗教|信仰完全无概念或者生活里没有任何精神支撑力量的人 感觉定位写作对象时将不同群体混为一谈了

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作者底蕴深厚,我等万万不及

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不愧是英伦才子。书很治愈很insightful

Religion for Atheists 在线电子书 著者简介

Q&A with Author Alain De Botton

Q: Is it possible to be a good person without religion?

A: The problem of the man without religion is that he forgets. We all know in theory what we should do to be good. The problem is that in practice, we forget. And we forget because the modern secular world always thinks that it is enough to tell someone something once (be good, remember the poor etc.) But all religions disagree here: they insist that if anyone is to stand a chance of remembering anything, they need reminders on a daily, perhaps even hourly basis.

Q: What do you think of the aggressive atheism we have seen in the past few years?

A: I am an atheist, but a gentle one. I don't feel the need to mock anyone who believes. I really disagree with the hard tone of some atheists who approach religion like a silly fairy tale. I am deeply respectful of religion, but I believe none of its supernatural aspects. So my position is perhaps unusual: I am at once very respectful and completely impious.

Q: Are you nostalgic for the deeply religious past?

A: Like many people, of course I feel nostalgic. How is it possible not to feel nostalgic when you look at 15th frescoes or the rituals of an ancient carnival? However, we have to ask: how should I respond to my nostalgia? My thought is that we can use it creatively, as the basis for a rebirth, for the creation of new things, for the creation of things that later generations will feel nostalgic about... So it frustrates me when people say things like, 'Well, they knew how to build in the 15th century, now it is impossible...' Why! Anything is possible. We should not sigh nostalgically over religion, we should learn from them. We should steal from them.

Q: If we were to replace religion with a secular equivalent, who would be our gurus?

A: We don't need a central structure. We are beyond the age of gurus and inspirational leaders. We are in the age of the Wiki structure. This means that it is up to all of us to look at religion and see what bits we can steal and place into the modern world. We might all contribute to the construction of new temples, not the government, but the concerned, interested individual. The salvation of the individual soul remains a serious problem--even when we dismiss the idea of God. In the 20th century, capitalism has really solved (in the rich West) the material problems of a significant portion of mankind. But the spiritual needs are still in chaos, with religion ceasing to answer the need. This is why I wrote my book, to show that there remains a new way: a way of filling the modern world with so many important lessons from religion, and yet not needing to return to any kind of occult spirituality.

Q: Don't you think that, in order to truly appreciate religious music and art, you have to be a believer--or, at least, don't you think that non-believers miss something important in the experience?

A: I am interested in the modern claim that we have now found a way to replace religion: with art. You often hear people say, 'Museums are our new churches'. It's a nice idea, but it's not true, and it's principally not true because of the way that museums are laid out and present art. They prevent anyone from having an emotional relationship with the works on display. They encourage an academic interest, but prevent a more didactic and therapeutic kind of contact. I recommend in my book that even if we don't believe, we learn to use art (even secular art) as a resource for comfort, identification, guidance and edification, very much what religions do with art.


Religion for Atheists 在线电子书 图书目录


Religion for Atheists 在线电子书 pdf 下载 txt下载 epub 下载 mobi 在线电子书下载

Religion for Atheists 在线电子书 图书描述

From the author of The Consolations of Philosophy, a deeply provocative and useful argument about how we can benefit from the wisdom and power of religion—without having to “believe” in any of it.

What if religions aren’t either all true or all nonsense?

The sterile debate between fundamentalist believers and non-believers is finally advanced by Alain de Botton’s astonishing new book, which boldly argues that the supernatural claims of religion are of course entirely false—and yet religion still has some very important things to teach the secular world.

Religion for Atheists suggests that atheists shouldn’t trash religion, they should steal from it—because the world’s religions are packed with good ideas on how we should live in and arrange our societies. In a highly original and readable tone that blends deep respect with total impiety, de Botton (a non-believer himself) proposes that we should look to religions for insights on, among other topics, how to: build a sense of community, make our relationships last, dampen feelings of envy and inadequacy, escape the 24-hour media world, go traveling, get more out of art, and build new businesses geared around our emotional needs.

For too long non-believers have faced a stark choice between either swallowing lots of peculiar doctrines or doing away with a range of consoling and beautiful rituals and ideas. At last, Alain de Botton, the author of the bestselling The Consolations of Philosophy and How Proust Can Change Your Life , has produced a far more interesting and truly helpful alternative.

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Religion for Atheists 在线电子书 读后感

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我是无神论者........................................................................................................................................................................................................................................................  

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因为研究一个小课题,又读此书,特别是此章节,诸多启发。 (一)接受何种教育 1、世俗教育假定受众能够拥有一定的良知和平静,成熟、独立。 世俗教育强调文化的传承,即提供大量事实性信息;大学师生们对教学内容的投入是认真而感人的,其教学内容和考试题目旨在培养视野狭窄...  

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看到书评里基本上都是四星、五星,也全都是夸这本书的,我实在是诧异。可能大概观点不同吧,不过还好看到有短评中写出这本书的败笔之处的。 首先声明我是德波顿的脑残粉,打心底里喜欢他写的东西,他的每一本书(翻译过来的)我都读过,抛开各种翻译的问题不讲,即使存在翻译上...  

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这不算严格意义的书评,更多是一篇读后感,所以先介绍一下自己的背景吧。(对其他宗教还不了解,所以这篇读后感主要围绕基督教来写。) 从第一次参加教会活动到现在已经不下五年,现在每个星期两个晚上的bible study,周六参加团契,但是,仍然没有信基督。 可以说我是一个顽...  

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我基本上也可以算是一个德波顿的粉丝,从第一本《哲学的慰藉》开始,就对这个“英伦才子”的文字格外倾心,后来《旅行的艺术》和《身份的焦虑》也没有让我失望,虽说对于《爱情笔记》这类的文学作品并不感冒,但完全无损于我对于作者的喜爱。正是因为如此,当我看到《写给无神...  

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