Religion for Atheists 在線電子書 圖書標籤: 哲學 宗教 阿蘭·德波頓 Allen.De.Botton 文化 英國 隨筆 神學
發表於2025-02-02
Religion for Atheists 在線電子書 pdf 下載 txt下載 epub 下載 mobi 下載 2025
very thought provoking
評分與我諸多睏惑不謀而閤
評分站在基督徒老師和同學麵前介紹這本書,大傢一臉疑惑,難道這是不是基督徒的聖經嗎?其實就是作者對不是任何信仰的人怎麼欣賞藝術,看到教育之類的解讀。
評分隨筆作者討論社會問題,優雅地囉嗦(每種亞文化都像是德波頓所說的無神論2.0(這本的中譯也是水準之作
評分隨筆寫作其實就是文字設計+思想闡述,他是一把掃把都有個人觀點的人,中譯本梅俊傑翻譯的很工整文秀,原麯精緻狡黠詼諧妙趣雋永風流蘊藉。
Q&A with Author Alain De Botton
Q: Is it possible to be a good person without religion?
A: The problem of the man without religion is that he forgets. We all know in theory what we should do to be good. The problem is that in practice, we forget. And we forget because the modern secular world always thinks that it is enough to tell someone something once (be good, remember the poor etc.) But all religions disagree here: they insist that if anyone is to stand a chance of remembering anything, they need reminders on a daily, perhaps even hourly basis.
Q: What do you think of the aggressive atheism we have seen in the past few years?
A: I am an atheist, but a gentle one. I don't feel the need to mock anyone who believes. I really disagree with the hard tone of some atheists who approach religion like a silly fairy tale. I am deeply respectful of religion, but I believe none of its supernatural aspects. So my position is perhaps unusual: I am at once very respectful and completely impious.
Q: Are you nostalgic for the deeply religious past?
A: Like many people, of course I feel nostalgic. How is it possible not to feel nostalgic when you look at 15th frescoes or the rituals of an ancient carnival? However, we have to ask: how should I respond to my nostalgia? My thought is that we can use it creatively, as the basis for a rebirth, for the creation of new things, for the creation of things that later generations will feel nostalgic about... So it frustrates me when people say things like, 'Well, they knew how to build in the 15th century, now it is impossible...' Why! Anything is possible. We should not sigh nostalgically over religion, we should learn from them. We should steal from them.
Q: If we were to replace religion with a secular equivalent, who would be our gurus?
A: We don't need a central structure. We are beyond the age of gurus and inspirational leaders. We are in the age of the Wiki structure. This means that it is up to all of us to look at religion and see what bits we can steal and place into the modern world. We might all contribute to the construction of new temples, not the government, but the concerned, interested individual. The salvation of the individual soul remains a serious problem--even when we dismiss the idea of God. In the 20th century, capitalism has really solved (in the rich West) the material problems of a significant portion of mankind. But the spiritual needs are still in chaos, with religion ceasing to answer the need. This is why I wrote my book, to show that there remains a new way: a way of filling the modern world with so many important lessons from religion, and yet not needing to return to any kind of occult spirituality.
Q: Don't you think that, in order to truly appreciate religious music and art, you have to be a believer--or, at least, don't you think that non-believers miss something important in the experience?
A: I am interested in the modern claim that we have now found a way to replace religion: with art. You often hear people say, 'Museums are our new churches'. It's a nice idea, but it's not true, and it's principally not true because of the way that museums are laid out and present art. They prevent anyone from having an emotional relationship with the works on display. They encourage an academic interest, but prevent a more didactic and therapeutic kind of contact. I recommend in my book that even if we don't believe, we learn to use art (even secular art) as a resource for comfort, identification, guidance and edification, very much what religions do with art.
From the author of The Consolations of Philosophy, a deeply provocative and useful argument about how we can benefit from the wisdom and power of religion—without having to “believe” in any of it.
What if religions aren’t either all true or all nonsense?
The sterile debate between fundamentalist believers and non-believers is finally advanced by Alain de Botton’s astonishing new book, which boldly argues that the supernatural claims of religion are of course entirely false—and yet religion still has some very important things to teach the secular world.
Religion for Atheists suggests that atheists shouldn’t trash religion, they should steal from it—because the world’s religions are packed with good ideas on how we should live in and arrange our societies. In a highly original and readable tone that blends deep respect with total impiety, de Botton (a non-believer himself) proposes that we should look to religions for insights on, among other topics, how to: build a sense of community, make our relationships last, dampen feelings of envy and inadequacy, escape the 24-hour media world, go traveling, get more out of art, and build new businesses geared around our emotional needs.
For too long non-believers have faced a stark choice between either swallowing lots of peculiar doctrines or doing away with a range of consoling and beautiful rituals and ideas. At last, Alain de Botton, the author of the bestselling The Consolations of Philosophy and How Proust Can Change Your Life , has produced a far more interesting and truly helpful alternative.
因为研究一个小课题,又读此书,特别是此章节,诸多启发。 (一)接受何种教育 1、世俗教育假定受众能够拥有一定的良知和平静,成熟、独立。 世俗教育强调文化的传承,即提供大量事实性信息;大学师生们对教学内容的投入是认真而感人的,其教学内容和考试题目旨在培养视野狭窄...
評分我猜到 这本书肯定会有强烈的争议。。。。果然,持贬低观点的都挺激烈的........大家不要这样....... 觉得作者的语言真挺厉害的,确实是那种侃侃而谈顺畅流利的,虽然是翻译成中文的,但是作者表达观点时的语言状态确实很好。而且,前面作者一再强调的,世俗社会中人们追逐名...
評分该书透露出德波顿一贯的反思,作为一个无神论者质疑自己的无神论,对其他无神论者很有启迪。宗教对宇宙世界的理解或许是有些偏颇主观的,但是它给予信徒的信仰力量却是可贵的。国内的主流媒体天天都在宣传“幸福感”、“正能量”,用那些“感动中国”来煽情,或许能短时间地刺...
評分这不算严格意义的书评,更多是一篇读后感,所以先介绍一下自己的背景吧。(对其他宗教还不了解,所以这篇读后感主要围绕基督教来写。) 从第一次参加教会活动到现在已经不下五年,现在每个星期两个晚上的bible study,周六参加团契,但是,仍然没有信基督。 可以说我是一个顽...
Religion for Atheists 在線電子書 pdf 下載 txt下載 epub 下載 mobi 下載 2025