In the uprisings of the Arab world, Alain Badiou discerns echoes of the European revolutions of 1848. In both cases, the object was to overthrow despotic regimes maintained by the great powers - regimes designed to impose the will of financial oligarchies. Both events occurred after what was commonly thought to be the end of a revolutionary epoch: in 1815 the final defeat of Napoleon and in 1989 the fall of the Soviet Union. But the revolutions of 1848 proclaimed for a century and a half the return of revolutionary thought and action. Likewise, the uprisings under way today herald a worldwide resurgence in the liberating force of the masses - despite the attempts of the "international community" to neutralize its power. Badiou's book salutes this reawakening of history, weaving examples from the Arab Spring and elsewhere into a global analysis of the return of emancipatory universalism.
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来到欧洲之后我彻底变成了racist。不住在“只是小偷小摸的年轻人”周围的人当然很容易同情他们，虽然罪绝不至死，但很多人一点都不无辜。不然坐个巴黎地铁玩手机看看自己的观点会不会变一下。为了论文读了五遍吧=。=
评分"that was better than claiming to be Marxist without even being communist. .. Who isn't ‘Marxist’ today? "易于变得喊空口号，但呐喊呐喊也总是有意义的。
评分来到欧洲之后我彻底变成了racist。不住在“只是小偷小摸的年轻人”周围的人当然很容易同情他们，虽然罪绝不至死，但很多人一点都不无辜。不然坐个巴黎地铁玩手机看看自己的观点会不会变一下。为了论文读了五遍吧=。=
评分虽然写得很好看，却是哲学家和流氓只在一线之差的事后诸葛亮著作。
评分"that was better than claiming to be Marxist without even being communist. .. Who isn't ‘Marxist’ today? "易于变得喊空口号，但呐喊呐喊也总是有意义的。
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