In the uprisings of the Arab world, Alain Badiou discerns echoes of the European revolutions of 1848. In both cases, the object was to overthrow despotic regimes maintained by the great powers - regimes designed to impose the will of financial oligarchies. Both events occurred after what was commonly thought to be the end of a revolutionary epoch: in 1815 the final defeat of Napoleon and in 1989 the fall of the Soviet Union. But the revolutions of 1848 proclaimed for a century and a half the return of revolutionary thought and action. Likewise, the uprisings under way today herald a worldwide resurgence in the liberating force of the masses - despite the attempts of the "international community" to neutralize its power. Badiou's book salutes this reawakening of history, weaving examples from the Arab Spring and elsewhere into a global analysis of the return of emancipatory universalism.
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虽然写得很好看，却是哲学家和流氓只在一线之差的事后诸葛亮著作。
评分关于riot的理论，分类、特点。主要结合近几年世界各地发生的riots and uprisings来讲，包括the Arab Spring. 法国人还是比较左的，其中对西方在这些事件中态度的看法和许多中国人观点差不多。
评分虽然写得很好看，却是哲学家和流氓只在一线之差的事后诸葛亮著作。
评分关于riot的理论，分类、特点。主要结合近几年世界各地发生的riots and uprisings来讲，包括the Arab Spring. 法国人还是比较左的，其中对西方在这些事件中态度的看法和许多中国人观点差不多。
评分"that was better than claiming to be Marxist without even being communist. .. Who isn't ‘Marxist’ today? "易于变得喊空口号，但呐喊呐喊也总是有意义的。
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