In this book Rorty argues that thinkers such as Nietzsche, Freud, and Wittgenstein have enabled societies to see themselves as historical contingencies, rather than as expressions of underlying, ahistorical human nature or as realizations of suprahistorical goals. This ironic perspective on the human condition is valuable on a private level, although it cannot advance the social or political goals of liberalism. In fact Rorty believes that it is literature not philosophy that can do this, by promoting a genuine sense of human solidarity. A truly liberal culture, acutely aware of its own historical contingency, would fuse the private, individual freedom of the ironic, philosophical perspective with the public project of human solidarity as it is engendered through the insights and sensibilities of great writers. The book has a characteristically wide range of reference from philosophy through social theory to literary criticism. It confirms Rorty's status as a uniquely subtle theorist, whose writing will prove absorbing to academic and nonacademic readers alike.
因为最近着迷维特根斯坦,我又翻出罗蒂这本书,一些阅读记录和随意的想法如下: 1. 语言的偶然性继承后期维特根斯坦,世界或人类并没有一个内在的本质,所谓科学与艺术的进步并不意味着我们更接近自然或人性的“本质”,而是我们选择用不同的语汇进行再描述,是一组新的隐喻诞...
评分 评分网上经常能看到XX岁之前一定要做的事,或是死前一定要做的事。我觉的如果是我列这个单子,第一项一定会是——别担心,我不会说去读《偶然,讽刺,团结》这种老套的推荐词的——经历一件可以改变你世界观的事情。人生最刺激的经历莫过于此。好似之前一直模糊的图片终于对准了焦...
评分所谓德国哲学的晦涩难懂其实是因为翻译腔,这翻译腔之所以中国人看不懂是因为它是用汉字写的,却不是贵国人的母语,而是两成的满大人语框架里塞了八成的日本国语。贵国人就只是货真价实的语言载具,幻想做语言屠夫,莫非真有能违反机器人三定律的铁疙瘩?那都是阿西莫夫对北京...
评分一 当代最有影响力的实用主义哲学是为理查德·罗蒂所主张的一种激进理论,这种理论尖锐地反对主流的哲学立场。主流的哲学性真理观认为,真有一个外在的、客观的、非人类中心主义的标准,而罗蒂认为这种观念对于我们的生活实践来说并无直接意义,或者至多不过有一种修辞学上的...
在线pdf。和中文版有些出入
评分errrrrrr so......what's next? 其实我最想问的是这种书真的适合还没读过几年哲学的人读吗
评分在线pdf。和中文版有些出入
评分读万卷书,行万里路,多点同情,少些残酷。
评分the opposite of irony is common sense
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