Max Weber and Karl Marx pdf epub mobi txt 電子書 下載2025
Karl Löwith (January 9, 1897 – May 26, 1973), was a German philosopher, a student of Heidegger.
Löwith was born in Munich. Though he was himself Protestant, his family was of Jewish descent and he therefore had to emigrate Germany in 1934 because of the National Socialist regime. He went to Italy and in 1936 he went to Japan. But because of the alliance between the Third Reich and Japan he had to leave Japan in 1941 and went to the USA.[1] From 1941 to 1952, he taught at the Hartford Theological Seminary and the New School for Social Research. In 1952 he returned to Germany to teach as Professor of Philosophy at Heidelberg, where he died.
He is probably most known for his two books From Hegel to Nietzsche, which describes the decline of German classical philosophy, and Meaning in History, which discusses the problematic relationship between theology and history. Löwith's argument in Meaning in History is that the western view of history is confused by the relationship between Christian faith and the modern view, which is neither Christian nor pagan.[1] Löwith describes this relationship through famous western philosophers and historians, including Burckhardt, Marx, Hegel, Kierkegaard, Voltaire, Vico, Bossuet, Augustine and Orosius.[2] The modern historical consciousness is, according to Löwith, derived from Christianity. But, Christians are not a historical people, as their view of the world is based on faith. This explains the tendency in history (and philosophy) to an eschatological view of human progress.
- 社會學
- 韋伯
- 馬剋思
- 哲學
- KarlLoewith
- 社會學經典理論
- Weber
- Marx
Karl Lowith was the son of a Munich artist and studied philosophy and biology in Munich, Freiburg and Marburg. He began his teaching career in 1928 as Privatdozent in Marburg, working under Heidegger, but was forced to leave in 1934. After two years in Rome he held a chair at Tohku University, Sendai, Japan from 1936-1941. In 1941 he moved to the Theological Seminary at Hartford, Connecticut and, in 1949, to the New School for Social Research, New York. In 1952 he returned to Germany as Professor of Philosophy at the University of Heidelberg where he remained until his retirement. He died in 1973. His best known work, From Hegel to Nietzsche , was published in Zurich in 1941 and in English translation in 1964. In Max Weber and Karl Marx Lowith, whose philosophical approach was a product of Heidegger's existentialism, showed how there was a convergence towards a common 'life philosophy'. Lowith's analysis of the philosophical anthropology of these two major social scientists shows that much of the ideological dispute between Marxism and Sociology has been the result of mutual misunderstanding.
具體描述
讀後感
随便翻了几篇费尔巴哈相关的文章，感觉译者有点偷懒。一是人名、书名不去核对，经常让人莫名其妙；一是注释做得不够扎实，分明是大段引用，居然没有脚注；三是沿用的译文版本太旧，都9102年了，居然还用马恩全集第一版。 摸着良心说，人名虽然都是音译，但也有惯例不是吗？ Chi...
評分Karl Löwith（卡尔 洛维特）是海德格尔的大弟子之一，国内翻译了《世界历史和拯救历史》和《从黑格尔到尼采》以及一些论文，都属于看不懂的天书。我倒奇怪这本书怎么没翻译过来。 关于韦伯和马克思的写法有很多。比如一种对立的看法，马克思是经济基础决定上层建筑，而韦伯...
評分随便翻了几篇费尔巴哈相关的文章，感觉译者有点偷懒。一是人名、书名不去核对，经常让人莫名其妙；一是注释做得不够扎实，分明是大段引用，居然没有脚注；三是沿用的译文版本太旧，都9102年了，居然还用马恩全集第一版。 摸着良心说，人名虽然都是音译，但也有惯例不是吗？ Chi...
評分随便翻了几篇费尔巴哈相关的文章，感觉译者有点偷懒。一是人名、书名不去核对，经常让人莫名其妙；一是注释做得不够扎实，分明是大段引用，居然没有脚注；三是沿用的译文版本太旧，都9102年了，居然还用马恩全集第一版。 摸着良心说，人名虽然都是音译，但也有惯例不是吗？ Chi...
評分Karl Löwith（卡尔 洛维特）是海德格尔的大弟子之一，国内翻译了《世界历史和拯救历史》和《从黑格尔到尼采》以及一些论文，都属于看不懂的天书。我倒奇怪这本书怎么没翻译过来。 关于韦伯和马克思的写法有很多。比如一种对立的看法，马克思是经济基础决定上层建筑，而韦伯...
用戶評價
這本書也太簡略瞭吧，還沒開始就結束瞭，論述韋伯十分精當，論馬剋思非常水，而關於二者的比較五頁就打發瞭，洛維特這書標題黨嚴重。
评分透徹，明瞭，頁數少。
评分Weber's 'rationalisation' and Marx's 'alienation'
评分Inspiring!
评分是英文史學名著授課的宋傢復老師提供給大傢選擇的書本之一，後來也用瞭這本，老師的說法是在國外屬於75分難度的英文水平。 這本書著重在韋伯的敘述，馬剋思的部分著重於青年馬剋思敘述關於勞動異化的部分，讓我們對兩位偉大的思想傢的思想能更深入理解，也讓我們看待社會能夠有更深刻的理解，是本很好的入門書。
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