Seeing Like a State

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James C. Scott is the Eugene Meyer Professor of Political Science and Anthropology at Yale University and current president of the Association of Asian Studies. He is the author of Weapons of the Weak: Everyday Forms of Peasant Resistance, Domination and the Arts of Resistance: Hidden Transcripts, and The Moral Economy of the Peasant: Rebellion and Subsistence in Southeast Asia, all published by Yale University Press.

出版者:Yale University Press
作者:James C. Scott
出品人:
页数:464
译者:
出版时间:1999-2-8
价格:USD 21.00
装帧:Paperback
isbn号码:9780300078152
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  • 社会学 
  • 人类学 
  • 政治学 
  • 政治 
  • politics 
  • James_Scott 
  • Anthropology 
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Compulsory ujamaa villages in Tanzania, collectivization in Russia, Le Corbusier's urban planning theory realized in Brasilia, the Great Leap Forward in China, agricultural "modernization" in the Tropics -- the twentieth century has been racked by grand utopian schemes that have inadvertently brought death and disruption to millions. Why do well-intentioned plans for improving the human condition go tragically awry? In this wide-ranging and original book, James C. Scott analyzes failed cases of large-scale authoritarian plans in a variety of fields. Centrally managed social plans misfire, Scott argues, when they impose schematic visions that do violence to complex interdependencies that are not -- and cannot -- be fully understood. Further, the success of designs for social organization depends upon the recognition that local, practical knowledge is as important as formal, epistemic knowledge. The author builds a persuasive case against "development theory" and imperialistic state planning that disregards the values, desires, and objections of its subjects. He identifies and discusses four conditions common to all planning disasters: administrative ordering of nature and society by the state; a "high-modernist ideology" that places confidence in the ability of science to improve every aspect of human life; a willingness to use authoritarian state power to effect large-scale interventions; and a prostrate civil society that cannot effectively resist such plans. "A broad-ranging, theoretically important, and empirically grounded treatment of the modern state and its propensity to simplify and make legible a society which by nature is complex and opaque. For anyone interested inlearning about this fundamental tension of modernity and about the destruction wrought in the twentieth century as a consequence of the dominant development ideology of the simplifying state, this is a must-read". -- Daniel Jonah Goldhagen, author of Hitler's Willing Executioners

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一本厚书,除非专门研究者,否则很难读完。导言基本涵盖了文章内容,但行文和翻译比较绕口。我就按照中国读者习惯的方式,对导言进行了再次压缩,有引用原文的,有按照我自己的理解重新编写过的,应该没有改变原意。 这是一个知识上的迂回旅行,我本来要去一个地方,结果顺着...  

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【摘要】斯科特在《国家的视角》中呈现了现代科学与理性主义哲学所构成的“现代知识”与不断强化自身权力的“现代国家”的共谋促成了“极端现代主义”计划的制订与实施。然而,简单化和清晰化的“国家的视角”无法真正认清社会的本来面目,从而导致计划的最终失败。此外,“极...  

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杨荷:预期之外的复杂-评《国家的视角》 “我在头脑里建造一座样板城市,可以按照她来演变出所有可能的城市来,”忽必烈说,“她包含一切符合常规的东西。鉴于现有的城市都或多或少偏离常规,我就只须预先料想到常规的种种例外,便能计算出它们最可能的组合形式来。” ...  

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用户评价

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引了我最爱的卡尔维诺!!!

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人类学家的书好难找topic sentence,感觉信息量大但有效信息少。还是找中文版读算了。

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翻来覆去的high modernism vs local knowledge,第一二章用啰嗦的篇幅叙述了Weber精炼的”理性化”理论,忽视了理性化科层制与社会的相互作用,过于抬高metis,对不同理性的区分阐释不够,将国家行政计划和市场自我调节机制的逻辑等同因而混为一谈。总体理论亮点不多,写作太啰嗦。

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对国家理性尤其是国家计划的批判,这是长处,缺点是没有区分不同的理性,难道政府就不用发挥任何作用了莫?

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非常渴望了解的话题,可是书却让人非常看不下去。。。

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