Rarely do science and literature come together in the same book. When they do -- as in Charles Darwin's On the Origin of Species, for example -- they become classics, quoted and studied by scholars and the general public alike.</P>
Margaret Mead accomplished this remarkable feat not once but several times, beginning with Coming of Age in Samoa. It details her historic journey to American Samoa, taken where she was just twenty-three, where she did her first fieldwork. Here, for the first time, she presented to the public the idea that the individual experience of developmental stages could be shaped by cultural demands and expectations. Adolescence, she wrote, might be more or less stormy, and sexual development more or less problematic in different cultures. The "civilized" world, she taught us had much to learn from the "primitive." Now this groundbreaking, beautifully written work as been reissued for the centennial of her birth, featuring introductions by Mary Pipher and by Mead's daughter, Mary Catherine Bateson.</P>
玛格丽特·米德 《萨摩亚人的成年:为西方文明所作的原始人类的青年心理研究》 ⭐️玛格丽特·米德(Margaret Mead,1901-1978) 美国人类学家。1925年,23岁的玛格丽特·米德不顾波亚士的劝告,只身前往南太平洋小岛萨摩亚,开始了人类学最基础,同样也是艰苦而重要的田野...
評分 評分上世紀三十年代,初出茅廬的人類學家瑪格麗特·米德因為《薩摩亞人的成年——為西方文明所做的原始人類的青年心理研究》(以下簡稱《成年》)而一炮走紅。《成年》被譯為數十種語言,在各國的暢銷勢頭經久不衰,從而成為人類學的經典讀本。這不僅與該書細膩生動的文風有關...
評分[美]玛格丽特·米德著《萨摩亚人的成长——为西方文明所作的原始人类的青年心理研究》 据说是人类学的经典著作,在学长的介绍之下花了大概一天的时间拜读了一下。因为自己在人类学方面真的是几乎一无所知,并且也还没有拜读过佛里曼的那本批判本书的书,所以我只能表达一...
兩個字:鬍扯
评分Beautiful book written by a 24-year-old! In many ways, Mead's problems are still our problems, her proposals still relevant today. Yet it's hard to imagine a book like this being published today. Anthropology has become far more sophisticated in dealing with alterity but the flip side is the repression of an earlier, more speculative, impulse.
评分point:,性彆角色的形成與生物性聯係極少,它是文化的産物,也就是說人的生物性不能決定一個人的命運,性彆角色取決於文化而非自然的選擇。這也為20世紀中葉逐漸盛行的女權主義運動提供瞭理論基礎。
评分point:,性彆角色的形成與生物性聯係極少,它是文化的産物,也就是說人的生物性不能決定一個人的命運,性彆角色取決於文化而非自然的選擇。這也為20世紀中葉逐漸盛行的女權主義運動提供瞭理論基礎。
评分Beautiful book written by a 24-year-old! In many ways, Mead's problems are still our problems, her proposals still relevant today. Yet it's hard to imagine a book like this being published today. Anthropology has become far more sophisticated in dealing with alterity but the flip side is the repression of an earlier, more speculative, impulse.
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