Subjectivity and Selfhood

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Dan Zahavi is Professor of Philosophy and Director of the Center for Subjectivity Research at the University of Copenhagen and the author of Self-Awareness and Alterity and Husserl's Phenomenology.

出版者:MIT Press
作者:Dan Zahavi
出品人:
页数:280
译者:
出版时间:2006-1-10
价格:GBP 6.95
装帧:Hardcover
isbn号码:9780262240505
丛书系列:
图书标签:
  • 现象学 
  • 哲学 
  • 心灵哲学 
  • Zahavi 
  • 现象学运动 
  • 主体 
  • 自我 
  • phenomenology 
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What is a self? Does it exist in reality or is it a mere social construct—or is it perhaps a neurologically induced illusion? The legitimacy of the concept of the self has been questioned by both neuroscientists and philosophers in recent years. Countering this, in Subjectivity and Selfhood, Dan Zahavi argues that the notion of self is crucial for a proper understanding of consciousness. He investigates the interrelationships of experience, self-awareness, and selfhood, proposing that none of these three notions can be understood in isolation. Any investigation of the self, Zahavi argues, must take the first-person perspective seriously and focus on the experiential givenness of the self. Subjectivity and Selfhood explores a number of phenomenological analyses pertaining to the nature of consciousness, self, and self-experience in light of contemporary discussions in consciousness research.

Philosophical phenomenology—as developed by Husserl, Heidegger, Sartre, Merleau-Ponty, and others—not only addresses crucial issues often absent from current debates over consciousness but also provides a conceptual framework for understanding subjectivity. Zahavi fills the need—given the recent upsurge in theoretical and empirical interest in subjectivity—for an account of the subjective or phenomenal dimension of consciousness that is accessible to researchers and students from a variety of disciplines. His aim is to use phenomenological analyses to clarify issues of central importance to philosophy of mind, cognitive science, developmental psychology, and psychiatry. By engaging in a dialogue with other philosophical and empirical positions, says Zahavi, phenomenology can demonstrate its vitality and contemporary relevance.

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读后感

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这么说吧,笔者很自虐地读了英文版,但不觉得写在英文版那个页面一年后会有三人以上阅读。写在这里则很可能会有五人以上。 笔者没有中文版在手,所以是要翻译呢,还是要翻译呢……先胡乱译一下,留待各位指正。 1.As Sartre wrote,“reflection has no kind of primacy over t...

评分

这么说吧,笔者很自虐地读了英文版,但不觉得写在英文版那个页面一年后会有三人以上阅读。写在这里则很可能会有五人以上。 笔者没有中文版在手,所以是要翻译呢,还是要翻译呢……先胡乱译一下,留待各位指正。 1.As Sartre wrote,“reflection has no kind of primacy over t...

评分

这么说吧,笔者很自虐地读了英文版,但不觉得写在英文版那个页面一年后会有三人以上阅读。写在这里则很可能会有五人以上。 笔者没有中文版在手,所以是要翻译呢,还是要翻译呢……先胡乱译一下,留待各位指正。 1.As Sartre wrote,“reflection has no kind of primacy over t...

评分

这么说吧,笔者很自虐地读了英文版,但不觉得写在英文版那个页面一年后会有三人以上阅读。写在这里则很可能会有五人以上。 笔者没有中文版在手,所以是要翻译呢,还是要翻译呢……先胡乱译一下,留待各位指正。 1.As Sartre wrote,“reflection has no kind of primacy over t...

评分

这么说吧,笔者很自虐地读了英文版,但不觉得写在英文版那个页面一年后会有三人以上阅读。写在这里则很可能会有五人以上。 笔者没有中文版在手,所以是要翻译呢,还是要翻译呢……先胡乱译一下,留待各位指正。 1.As Sartre wrote,“reflection has no kind of primacy over t...

用户评价

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学了这么多年哲学不懂胡塞尔 第六章怎么看怎么像hegel

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经典的关于自我意识的三种分类。zahavi大人的热点就是清晰!但是对于康德,把自我当成identity,显然,仅从纯批来看,没有那么那么简单啊!

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回想当年……

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Is it possible to specify the nature of this immediate self-givenness any further? Regrettably, Husserl was not forthcoming with details. The terminology used, and the fact that we are confronted with an occurrence by no means initiated, regulated, or controlled by the subject, suggests that we are dealing with a state of pure passivity, with a

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Is it possible to specify the nature of this immediate self-givenness any further? Regrettably, Husserl was not forthcoming with details. The terminology used, and the fact that we are confronted with an occurrence by no means initiated, regulated, or controlled by the subject, suggests that we are dealing with a state of pure passivity, with a

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