An Archaeological History of Indian Buddhism

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Lars Fogelin is Associate Professor of Anthropology at the University of Arizona. He is the author of Religion, Archaeology, and the Material World as well as Archaeology of Early Buddhism.

出版者:Oxford University Press
作者:Lars Fogelin
出品人:
页数:264
译者:
出版时间:2015-4-1
价格:USD 35.00
装帧:Paperback
isbn号码:9780199948239
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  • 宗教·艺术 
  • 印度 
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n Archaeological History of Indian Buddhism is a comprehensive survey of Indian Buddhism from its origins in the 6th century BCE, through its ascendance in the 1st millennium CE, and its eventual decline in mainland South Asia by the mid-2nd millennium CE. Weaving together studies of archaeological remains, architecture, iconography, inscriptions, and Buddhist historical sources, this book uncovers the quotidian concerns and practices of Buddhist monks and nuns (the sangha), and their lay adherents—concerns and practices often obscured in studies of Buddhism premised largely, if not exclusively, on Buddhist texts. At the heart of Indian Buddhism lies a persistent social contradiction between the desire for individual asceticism versus the need to maintain a coherent community of Buddhists. Before the early 1st millennium CE, the sangha relied heavily on the patronage of kings, guilds, and ordinary Buddhists to support themselves. During this period, the sangha emphasized the communal elements of Buddhism as they sought to establish themselves as the leaders of a coherent religious order. By the mid-1st millennium CE, Buddhist monasteries had become powerful political and economic institutions with extensive landholdings and wealth. This new economic self-sufficiency allowed the sangha to limit their day-to-day interaction with the laity and begin to more fully satisfy their ascetic desires for the first time. This withdrawal from regular interaction with the laity led to the collapse of Buddhism in India in the early-to-mid 2nd millennium CE. In contrast to the ever-changing religious practices of the Buddhist sangha, the Buddhist laity were more conservative—maintaining their religious practices for almost two millennia, even as they nominally shifted their allegiances to rival religious orders. This book also serves as an exemplar for the archaeological study of long-term religious change through the perspectives of practice theory, materiality, and semiotics.

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这是作者继自己的第一本书(也是博士论文)以后经过差不多十年的积累而推出的第二本专著。两本书在主要问题上是一脉相承的, 讨论的都是sangha和laity之间的tension。但比较之下,第二本书里理论先行的倾向很明显,作者在理论上花了很大的功夫,而且很重视理论的作用,起码用了...

评分

这是作者继自己的第一本书(也是博士论文)以后经过差不多十年的积累而推出的第二本专著。两本书在主要问题上是一脉相承的, 讨论的都是sangha和laity之间的tension。但比较之下,第二本书里理论先行的倾向很明显,作者在理论上花了很大的功夫,而且很重视理论的作用,起码用了...

评分

这是作者继自己的第一本书(也是博士论文)以后经过差不多十年的积累而推出的第二本专著。两本书在主要问题上是一脉相承的, 讨论的都是sangha和laity之间的tension。但比较之下,第二本书里理论先行的倾向很明显,作者在理论上花了很大的功夫,而且很重视理论的作用,起码用了...

评分

这是作者继自己的第一本书(也是博士论文)以后经过差不多十年的积累而推出的第二本专著。两本书在主要问题上是一脉相承的, 讨论的都是sangha和laity之间的tension。但比较之下,第二本书里理论先行的倾向很明显,作者在理论上花了很大的功夫,而且很重视理论的作用,起码用了...

评分

这是作者继自己的第一本书(也是博士论文)以后经过差不多十年的积累而推出的第二本专著。两本书在主要问题上是一脉相承的, 讨论的都是sangha和laity之间的tension。但比较之下,第二本书里理论先行的倾向很明显,作者在理论上花了很大的功夫,而且很重视理论的作用,起码用了...

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