Erik Mueggler is Assistant Professor of Anthropology at the University of Michigan.
In Erik Mueggler's powerful and imaginative ethnography, a rural minority community in the mountains of Southwest China struggles to find its place at the end of a century of violence and at the margins of a nation-state. Here, people describe the present age, beginning with the Great Leap Famine of 1958-1960 and continuing through the 1990s, as "the age of wild ghosts." Their stories of this age converge on a dream of community--a bad dream, embodied in the life, death, and reawakening of a single institution: a rotating headman-ship system that expired violently under the Maoist regime. Displaying a sensitive understanding of both Chinese and the Tibeto-Burman language spoken in this region, Mueggler explores memories of this institution, including the rituals and poetics that once surrounded it and the bitter conflicts that now haunt it.To exorcise "wild ghosts," he shows, is nothing less than to imagine the state and its power, to trace the responsibility for violence to its morally ambiguous origins, and to enunciate calls for justice and articulate longings for reconciliation.
从《野鬼的年代》看西南中国 汤 芸 20世纪80年代以来,不少海外人类学家对中国社会研究的兴趣逐渐转移到了西南少数民族地区,一些学者甚至从汉人社会的研究转向到西南少数民族的研究与探讨上来。近20年来,在国外人类学家对中国西南的研究中,不仅涌现了大量的作品,且关注的...
評分作者在对某些事件进行批判的同时,其实预设了原有的伙头制度的神圣性。虽然被作者批判的东西具有其缺陷性,但是作者做出批评的出发点也需要受到同样的批评。 作者的田野调查,至少在文中所呈现的报道人群体,具有很大局限性。对伙头制度的描述,对巫术仪式的描述,都来自于过去...
評分作者在对某些事件进行批判的同时,其实预设了原有的伙头制度的神圣性。虽然被作者批判的东西具有其缺陷性,但是作者做出批评的出发点也需要受到同样的批评。 作者的田野调查,至少在文中所呈现的报道人群体,具有很大局限性。对伙头制度的描述,对巫术仪式的描述,都来自于过去...
評分作者在对某些事件进行批判的同时,其实预设了原有的伙头制度的神圣性。虽然被作者批判的东西具有其缺陷性,但是作者做出批评的出发点也需要受到同样的批评。 作者的田野调查,至少在文中所呈现的报道人群体,具有很大局限性。对伙头制度的描述,对巫术仪式的描述,都来自于过去...
評分作者在对某些事件进行批判的同时,其实预设了原有的伙头制度的神圣性。虽然被作者批判的东西具有其缺陷性,但是作者做出批评的出发点也需要受到同样的批评。 作者的田野调查,至少在文中所呈现的报道人群体,具有很大局限性。对伙头制度的描述,对巫术仪式的描述,都来自于过去...
One of the best.
评分經典不用多說。我最喜歡的還是它的那種細緻、敏感而又富於哲理的描寫。Mueggler腦殘粉。
评分復印來瞭,翻過,沒看
评分好書必讀
评分Kleinman: the best ethnography on China ever
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