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Gary Marcus is an award-wining Professor of Psychology at New York University and director of the NYU Center for Child Language. He has written three books about the origins and nature of the human mind, including Kluge (2008, Houghton Mifflin/Faber), and The Birth of the Mind (Basic Books, 2004, translated into 6 languages). He is also the editor of The Norton Psychology Reader, and the author of numerous science publications in leading journals, such as Science, Nature, Cognition, and Psychological Science. He is also the editor of the Norton Psychology Reader and has frequently written articles for the general public, in forums such as Wired, Discover, The Wall Street Journal, and the New York Times.
- 心理学
- 认知科学
- 科普
- 脑科学
- Mind
- 思维
- 认知神经科学
- Psychology
Are we “noble in reason”? Perfect, in God’s image? Far from it, says New York University psychologist Gary Marcus. In this lucid and revealing book, Marcus argues that the mind is not an elegantly designed organ but rather a “kluge,” a clumsy, cobbled-together contraption. He unveils a fundamentally new way of looking at the human mind -- think duct tape, not supercomputer -- that sheds light on some of the most mysterious aspects of human nature.
Taking us on a tour of the fundamental areas of human experience -- memory, belief, decision-making, language, and happiness -- Marcus reveals the myriad ways our minds fall short. He examines why people often vote against their own interests, why money can’t buy happiness, why leaders often stick to bad decisions, and why a sentence like “people people left left” ties us in knots even though it’s only four words long.
Marcus also offers surprisingly effective ways to outwit our inner kluge, for the betterment of ourselves and society. Throughout, he shows how only evolution -- haphazard and undirected -- could have produced the minds we humans have, while making a brilliant case for the power and usefulness of imperfection.
具体描述
读后感
虽然道理都明白，但算是系统地再提醒了一遍吧: Memory is contextual Beliefs are malleable Decisions are often shortsighted or biased Language is often ambiguous Short- and long-term pleasures are often at war 有两句话印象深刻： The difficulty of literature is ...
评分虽然道理都明白，但算是系统地再提醒了一遍吧: Memory is contextual Beliefs are malleable Decisions are often shortsighted or biased Language is often ambiguous Short- and long-term pleasures are often at war 有两句话印象深刻： The difficulty of literature is ...
评分一直以为是精密的大脑竟然是个克鲁兹，是一个没有发育完全的家伙，原本坚信的判断也据此有了一些动摇和质疑 关于语言，选择，快乐，记忆，都那么容易受到一些干扰 祖传和慎思系统，心理污染，自圆其说，精神崩溃 批判性思维进行反思，其它选项，重新界定问题，相关关系，样本量...
评分认知方面不合理的地方 这类书现在的确已经非常多了，新颖东西不多。但是如果从前读的不多，这本还是可以的。为什么我还要读呢？真是验证了书里说的confirmation bias. 结尾的几条建议摘录下，有几条很像基本统计课的概念。 1. 考虑下alternative hypothesis 从正方和反方都...
评分虽然道理都明白，但算是系统地再提醒了一遍吧: Memory is contextual Beliefs are malleable Decisions are often shortsighted or biased Language is often ambiguous Short- and long-term pleasures are often at war 有两句话印象深刻： The difficulty of literature is ...
用户评价
嗯.是这么回事,可是这类书怎么都这么啰嗦呢
评分最后一章之前都属于科普风格，许多例子并不新颖，但整体读起来也挺有趣。最后一章有点儿开始传授智慧，画风突变的感觉
评分开始觉得很好，后来渐渐觉得这本书的内容写得很乱，就是定了个大主题后就开始信马由缰。有些小实验挺有趣，但这本书说讲的道理不深，很表象。
评分开始觉得很好，后来渐渐觉得这本书的内容写得很乱，就是定了个大主题后就开始信马由缰。有些小实验挺有趣，但这本书说讲的道理不深，很表象。
评分最后一章之前都属于科普风格，许多例子并不新颖，但整体读起来也挺有趣。最后一章有点儿开始传授智慧，画风突变的感觉
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