The Consolation of Philosophy

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波爱修斯(480—524)是欧洲中世纪开始时一位罕见的百科全书式思想家,在逻辑学、哲学、神学、数学、文学和音乐等方面都做出了卓越的贡献,有“最后一位罗马哲学家”、“经院哲学第一人”、“奥古斯丁之后最伟大的拉丁教父”之称。

出版者:Harvard University Press
作者:Boethius
出品人:
页数:208
译者:David R. Slavitt
出版时间:2008-9-30
价格:USD 21.00
装帧:Hardcover
isbn号码:9780674031050
丛书系列:
图书标签:
  • Boethius 
  • 西方哲学 
  • 文学 
  • 基督教哲学 
  • 安德烈.塔可夫斯基 
  •  
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In this highly praised new translation of Boethius' "The Consolation of Philosophy", David R. Slavitt presents a graceful, accessible, and modern version for both longtime admirers of one of the great masterpieces of philosophical literature and those encountering it for the first time. Slavitt preserves the distinction between the alternating verse and prose sections in the Latin original, allowing us to appreciate the Menippian parallels between the discourses of literary and logical inquiry. His prose translations are lively and colloquial, conveying the argumentative, occasionally bantering tone of the original, while his verse translations restore the beauty and power of Boethius' poetry. The result is a major contribution to the art of translation.Those less familiar with Consolation may remember it was written under a death sentence. Boethius (c. 480-524), an Imperial official under Theodoric, Ostrogoth ruler of Rome, found himself, in a time of political paranoia, denounced, arrested, and then executed two years later without a trial. Composed while its author was imprisoned, cut off from family and friends, it remains one of Western literature's most eloquent meditations on the transitory nature of earthly belongings, and the superiority of things of the mind. In an artful combination of verse and prose, Slavitt captures the energy and passion of the original. And in an introduction intended for the general reader, Seth Lerer places Boethius' life and achievement in context.

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波伊修斯大难当头,被判死刑,一年之后就要归西,在监狱了写了这么一本书,干嘛呢?解除自己内心的痛苦。什么痛苦呢?自己是个好人,做了许多好事,却落得如此下场,认为命运不公,因此心理想不通。但是通过造出这么个“哲学女神”跟自己一问一答,借女神之口,给自己一个安慰...  

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作为欧洲中世纪一位罕见的百科全书式的思想家,波爱修斯无疑是不容忽视的。他在逻辑学、哲学、神学、数学、文学和音乐等方面都有卓越的贡献。西方学术界称他为“最后一位罗马哲学家”、“经院哲学第一人”、“奥古斯丁之后最伟大的拉丁教父”。但是在国内有关研究波爱修斯的著...  

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辉煌一时的罗马帝国,日渐沦为哥特人的附庸,作为一名出生望族的出色的罗马执政官,本书作者波爱修斯却仅仅显赫一时,便得罪东哥特王国国王,被诬陷而下在监狱…… “昔日里我陶醉创作令人愉悦的歌咏,但如今我含泪被迫写出悲哀的吟颂……。死亡…她对我千媚百...  

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for beginner, for encounter. for us stupid creatures who change little through thousands of years.|让我拉丁文拿了A~等着,下一个就是希腊文……

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will to life can't give me consolation

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对于偏好“知人论世”的我来说,这一类哲学作品虽然在思辨水平上远远比不上后来的经院哲学著作,但是它们的可贵之处在于体现了作者本人对自身生命的思考,尤其是Boethius受刑前的这最后一部作品,可以算是他对自己生平的反思与总结。有趣的是,作为出身于名门之后的基督徒,Boethius在遗作中却完全没有提及基督教的复活、救赎等核心理念,也没有一处引用《圣经》,全篇出现最多的还是古希腊和罗马的哲人语录、英雄史诗与神灵故事。帮助这位罗马执政官摆脱死亡焦虑的不是耶稣基督或者天使、圣徒,而是哲学女王,可见古典文化在已经基督教化的罗马帝国依然具有强大的影响力。作品内容本身比奥古斯丁的新柏拉图主义倾向还要更重一些,以至于很难看出是它出自于一位基督徒之手,倒更像是信奉异教的新柏拉图主义者的作品。

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for beginner, for encounter. for us stupid creatures who change little through thousands of years.|让我拉丁文拿了A~等着,下一个就是希腊文……

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will to life can't give me consolation

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