The Religious Question in Modern China pdf epub mobi txt 電子書 下載2025
Vincent Goossaert is deputy director of the Groupe Sociétés, Religions, Laïcités at the Centre national de la recherche scientifique, Paris. He is the author of The Taoists of Peking, 1800–1949: A Social History of Urban Clerics, among other books.
David A. Palmer is assistant professor in the Department of Sociology and fellow of the Centre for Anthropological Research at the University of Hong Kong. He is the author of Qigong Fever: Body, Science, and Utopia in China, among other books.
- 宗教
- 海外中國研究
- 人類學
- 社會學
- 中國
- 中國：宗教史
- 曆史
- 政治學
Recent events—from strife in Tibet and the rapid growth of Christianity in China to the spectacular expansion of Chinese Buddhist organizations around the globe—vividly demonstrate that one cannot understand the modern Chinese world without attending closely to the question of religion. The Religious Question in Modern China highlights parallels and contrasts between historical events, political regimes, and cultural movements to explore how religion has challenged and responded to secular Chinese modernity, from 1898 to the present.
Vincent Goossaert and David A. Palmer piece together the puzzle of religion in China not by looking separately at different religions in different contexts, but by writing a unified story of how religion has shaped, and in turn been shaped by, modern Chinese society. From Chinese medicine and the martial arts to communal temple cults and revivalist redemptive societies, the authors demonstrate that from the nineteenth century onward, as the Chinese state shifted, the religious landscape consistently resurfaced in a bewildering variety of old and new forms. The Religious Question in Modern China integrates historical, anthropological, and sociological perspectives in a comprehensive overview of China’s religious history that is certain to become an indispensible reference for specialists and students alike.
具體描述
讀後感
評分
評分
評分
評分
用戶評價
讀瞭前半本，後麵木有時間瞭。
评分讀瞭前半本，後麵木有時間瞭。
评分各個章節層次不齊。第六章第七章太洗腦瞭。確實是dynamic structure。前半部分近代史不太行，對康有為的解釋特彆不能接受。黑成瞭激進的反迷信分子。
评分第二章
评分好親切的說～
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