Manet and the Object of Painting 在线电子书 图书标签: 艺术史 艺术 MichelFoucault 福柯 Manet 油画 文艺论 Philosophy
发表于2024-11-21
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评分formalist-based analysis on Manet's works covering Foucault's three observations on the technique the painter uses: framing a painting, positioning the light(or lighting) and the representation of the present/absent viewers. Quite short, but strong argument, well translated into English. 纯粹技术上的分析,三个观点明确也直接,结尾精悍却不失启发,讲稿文字简单易懂,但依旧是基于福柯的哲学观察,才能有如此的发现。
评分很喜欢,让我想到明室。。
评分this is how formalism can surpass itself, with such light touches, yet isn't it curious that Foucault, the penultimate historian of sexuality, didn't mention at all the issue of sexuality in Manet's painting? It seems that formal analysis and gender have certain incompatibility perhaps :)
评分@New Museum
Michel Foucault (1926-1984) was an internationally renowned French historian and philosopher, associated with the structuralist and post-structuralist movements. His many books include The Order of Things, The History of Sexuality and Madness, and Civilization: A History of Insanity in the Age of Reason.
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Nicolas Bourriaud, a critical theorist, is Gulbenkian Curator of Contemporary Art at Tate Britain and co-founder of the Palais de Tokyo in Paris.
In this encounter between one of the 20th century’s greatest minds and an artist fundamental to the development of modern art, French philosopher Michel Foucault explores Edouard Manet’s importance in the overthrow of traditional values in painting.
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Originally delivered in Tunis in 1971 as part of a conference on Manet and here translated into English for the first time, this powerful critique takes the form of a commentary on 13 of Manet’s paintings. For the political-minded philosopher, the connection between visual art and power was clear: art is not an aesthetic pursuit, but a means to explore—and challenge—power dynamics. A precursor to Foucault’s later work on le regard, or the gaze, the text examines paintings like Un Bar aux Folies-Bergére, where Manet used the mirror to imply the multiple gaze of the waitress, the viewer, and the man at the bar, who may or may not be the artist himself. Foucault used Manet as a basis for a wider exploration of culture.
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With a new introduction by leading French critic and Tate curator Nicolas Bourriaud and a note on the translation by Matthew Barr, this is a major contribution to the fields of both modern philosophy and art history.
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This title is new in paperback. In this encounter between one of the twentieth century's greatest philosophical minds and an artist fundamental to our understanding of the development of modern art, Michel Foucault explores Manet's importance in the overthrow of traditional values in painting. Translated into English in 2009, this widely acclaimed commentary on thirteen of Manet's paintings is now published in paperback for the first time. The text was originally delivered as a series of lectures in Tunis in 1971, at a time when Foucault was both intellectually and politically engaged, and is both readable and accessible in its conversational style. Far from painting being an insular and bourgeois pursuit, Foucault saw it as a place where power's insidious workings were disclosed and therefore could be challenged. At the same time, this work is part of the larger history of representation that informs all Foucault's major writings, a stage in the development of his concern for le regard, or the gaze, which was to become a major feature of twentieth-century French phenomenology. In paintings like "Un Bar aux Folies-Bergere", Manet used the mirror to imply the multiple gaze of the waitress, the viewer and the man at the bar who may or may not be the artist, to produce a new, self-conscious kind of painting, or painting-object, that was about painting itself. It was these qualities that fascinated Foucault, who used Manet as a basis for a wider exploration of culture. Featuring an introduction by leading French critic Nicolas Bourriaud and a note on the translation by Matthew Barr, this is a significant text for all those interested in or studying modern philosophy and art history.
“虚构,不在于让人看到不可见,而是要让人看到可见物的不可见性是多么的不可见。” “话语与形象各有自己的存在方式,但他们之间的关系错综复杂。” “我个人认为,因为言语的产生,我更关心话语的存在:这些事件因其独特的环境产生影响并留下痕迹,他们在这种历史存在中继续...
评分文艺复兴以来,绘画一直在二维空间中表现幻觉的三维空间,直到马奈,第一个发挥油画空间物质特性的画家,回到原点,发现了画作自身。长方形的平面、横向纵向的主线、画作的实光、观者在一个或另一个方向上观看的可能性,这些都在他作品中体现,在画中得到再现和重构。 本书是福...
评分读这本书之前,可以先去看看海德格尔海老公公评论梵高《农鞋》的一段文字,然后再找夏皮罗对海公公这段评述的批判,最后再找德里达对这两个人撕逼的评论。 在当下历史的“叙事价值”很多时候是超过历史对“真实的揭示”价值的。 海公公、夏皮罗、德里达的公案,以及福柯各种...
评分全书174页中只有前43页属于福柯——而且是根据他讲座录音整理下来的衍文。后面那些内容都是西方评论界对马奈作品的解读。可惜的是,西方油画尤其是印象派、后印象派以及新印象派的画家作品,从来就没有一个解读标准,就像我们看待红楼梦一样,一人一眼,一人一心。关键是如何还...
评分1 画布的空间(物质、面积、高度、宽度)的处理: ·用符号意指或象征非感知的距离,突出油画是垂直的、没有景深的两维平面的事实:扁平的面积――封闭的空间;压缩描述场景的厚度――景深的缺席;缩小的人物――距离的缺席 ·纵横线的游戏表现绘画具有的物质性,即画布的内在...
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