James C. Scott (born December 2, 1936) is a American Sterling Professor of Political Science and Anthropology at Yale University. He is also the director of the Program in Agrarian Studies and a noted anarchist scholar.Scott is a Fellow of the American Academy of Arts and Sciences, has held grants from the National Science Foundation, the National Endowment for the Humanities, and the John Simon Guggenheim Memorial Foundation, and has been a fellow at the Center for Advanced Study in the Behavioral Science, Science, Technology and Society Program at M.I.T., and the Institute for Advanced Study, Princeton.
Scott lives in Connecticut, where he raises sheep.He received his bachelor's degree from Williams College and his MA and PhD (political science, 1967) from Yale. He taught at the University of Wisconsin–Madison until 1976, when he returned to Yale.
James Scott taught us what's wrong with seeing like a state. Now, in his most accessible and personal book to date, the acclaimed social scientist makes the case for seeing like an anarchist. Inspired by the core anarchist faith in the possibilities of voluntary cooperation without hierarchy, "Two Cheers for Anarchism" is an engaging, high-spirited, and often very funny defense of an anarchist way of seeing - one that provides a unique and powerful perspective on everything from everyday social and political interactions to mass protests and revolutions. Through a wide-ranging series of memorable anecdotes and examples, the book describes an anarchist sensibility that celebrates the local knowledge, common sense, and creativity of ordinary people. The result is a kind of handbook on constructive anarchism that challenges us to radically reconsider the value of hierarchy in public and private life, from schools and workplaces to retirement homes and government itself. Beginning with what Scott calls "the law of anarchist calisthenics," an argument for law-breaking inspired by an East German pedestrian crossing, each chapter opens with a story that captures an essential anarchist "truth." In the course of telling these stories, Scott touches on a wide variety of subjects: public disorder and riots, desertion, poaching, vernacular knowledge, assembly-line production, globalization, the petty bourgeoisie, school testing, playgrounds, and the practice of historical explanation. Far from a dogmatic manifesto, "Two Cheers for Anarchism" celebrates the anarchist confidence in the inventiveness and judgment of people who are free to exercise their creative and moral capacities.
无政府主义视野下突出的一点:一是互助关系,一是无政府主义对混乱、对社会性学习后产生的即兴行为的容忍,以及无政府主义对自发合作、自发互惠的信心。 结构性暴力,市场原教旨主义, 正式组织手执国家权力的缰绳,用制度化的途径操控国家权力。 体制之外的抗议是结构上发生渐...
評分无政府主义视野下突出的一点:一是互助关系,一是无政府主义对混乱、对社会性学习后产生的即兴行为的容忍,以及无政府主义对自发合作、自发互惠的信心。 结构性暴力,市场原教旨主义, 正式组织手执国家权力的缰绳,用制度化的途径操控国家权力。 体制之外的抗议是结构上发生渐...
評分 評分 評分无政府主义视野下突出的一点:一是互助关系,一是无政府主义对混乱、对社会性学习后产生的即兴行为的容忍,以及无政府主义对自发合作、自发互惠的信心。 结构性暴力,市场原教旨主义, 正式组织手执国家权力的缰绳,用制度化的途径操控国家权力。 体制之外的抗议是结构上发生渐...
完美展示瞭如何現實地看待spontaneity,如何與neoliberals自以為是的spontaneous order劃清界限。另外對小資産階級的描繪彆開生麵,有助於祛除左派幼稚病。
评分不知道大傢為啥評價不甚高,我還挺喜歡的
评分不想把斯氏大部頭著作通讀的,可讀此書作為概述。所謂片段式寫作使具有更多親和力一說無甚體會。談小資産階級在保護自發創新和交易、維係社會紐帶和保守小資産創造更公平社會一節估計會令視老斯為盟友的左派氣得跳腳,以取消紅綠燈為例子證明有時候少些規則反而更安全一文讀得很想請他來中國體會下交通狀況,罵量化方法、標準化考試、論文引用數和齣版數評教授一節又會令高教從業者和學生心有戚戚。總而言之斯氏終於挑明瞭自己在普遍意義上的反體製主義立場,可能比所謂無政府主義更進一步:組織、科層、標準化、科學思維、量化方法似乎正在扼殺人類韆百年來遵循的個人或自發形成小組織的互惠互助、通過經驗積纍自發創新、同一地域/物件承擔多種功能、在無乾擾狀態下摸索經濟方法等優良傳統,而其巔峰則是晚近齣現壟斷權力的民族國傢。老憤青本色。
评分好吧,和V字仇殺隊一起看。。。我記得我昨晚還想說要把那什麼和什麼一起看來著????不記得瞭。。想起來瞭,文革和Scott。。不過,高王淩好像已經做瞭這方麵的研究瞭。。那我到底是想說啥來著???
评分不知道大傢為啥評價不甚高,我還挺喜歡的
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