On the Genealogy of Morals/Ecce Homo

On the Genealogy of Morals/Ecce Homo pdf epub mobi txt 电子书 下载 2025

出版者:Vintage
作者:Friedrich Nietzsche
出品人:
页数:384
译者:Walter Kaufmann
出版时间:1989-12-17
价格:USD 14.95
装帧:Paperback
isbn号码:9780679724629
丛书系列:
图书标签:
  • Nietzsche 
  • 哲学 
  • 尼采 
  • Philosophy 
  • 德国哲学 
  • 政治哲学 
  • 西方哲学 
  • 伦理学 
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The great philosopher's major work on ethics, along with ECCE HOMO, Nietzche's remarkable review of his life and works. Translated by Walter Kaufmann.

具体描述

读后感

评分

余幼时好奇于万物,先后立志学化学生物;少时喜寻根究底格物穷理,遂钟情于物理;后悟物理之局限,进而视哲学为理性之桂冠,毕生之所求;不想偶读尼采,有醍醐灌顶之感,三观倾塌,酣畅淋漓,更失向来于真理之信仰。“向之所欣,俯仰之间,已为陈迹”,余遂不知何以遣此生矣。

评分

余幼时好奇于万物,先后立志学化学生物;少时喜寻根究底格物穷理,遂钟情于物理;后悟物理之局限,进而视哲学为理性之桂冠,毕生之所求;不想偶读尼采,有醍醐灌顶之感,三观倾塌,酣畅淋漓,更失向来于真理之信仰。“向之所欣,俯仰之间,已为陈迹”,余遂不知何以遣此生矣。

评分

余幼时好奇于万物,先后立志学化学生物;少时喜寻根究底格物穷理,遂钟情于物理;后悟物理之局限,进而视哲学为理性之桂冠,毕生之所求;不想偶读尼采,有醍醐灌顶之感,三观倾塌,酣畅淋漓,更失向来于真理之信仰。“向之所欣,俯仰之间,已为陈迹”,余遂不知何以遣此生矣。

评分

余幼时好奇于万物,先后立志学化学生物;少时喜寻根究底格物穷理,遂钟情于物理;后悟物理之局限,进而视哲学为理性之桂冠,毕生之所求;不想偶读尼采,有醍醐灌顶之感,三观倾塌,酣畅淋漓,更失向来于真理之信仰。“向之所欣,俯仰之间,已为陈迹”,余遂不知何以遣此生矣。

评分

余幼时好奇于万物,先后立志学化学生物;少时喜寻根究底格物穷理,遂钟情于物理;后悟物理之局限,进而视哲学为理性之桂冠,毕生之所求;不想偶读尼采,有醍醐灌顶之感,三观倾塌,酣畅淋漓,更失向来于真理之信仰。“向之所欣,俯仰之间,已为陈迹”,余遂不知何以遣此生矣。

用户评价

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1. Master morality vs. Slave morality and the role of priests in initiating ressentiment. 2. The ascetic ideal, it is to will nothingness rather than not willing anything. 3. We humans are by nature metaphor-making animals, and as soon as such realization is reached, we can finally see how truths can be, as they often are, lies.

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我太笨了。。。

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1. Master morality vs. Slave morality and the role of priests in initiating ressentiment. 2. The ascetic ideal, it is to will nothingness rather than not willing anything. 3. We humans are by nature metaphor-making animals, and as soon as such realization is reached, we can finally see how truths can be, as they often are, lies.

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1 "Man would rather will nothingness than not will" 2 Self-overcoming overcomes itself

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是强者的肆意妄为和弱者的抱团取暖? Promise是对于animal instinct的悖论,强者应该follow the will of power, which is the instinct of human being (happiness?) Übermensch: “good and bad”, guilt free, the law of himself, egotistic, against equality and democracy (Napoleon, the ancient nobles, Hitler) The herd: “good and evil”, resentment, non-egotistic 否定了利他的道德体系,不确定是否认同,但他真的很敢说…

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