In these new essays, a group of experienced ethnographers, a literary critic, and a historian of anthropology, all known for advanced analytic work on ethnographic writing, place ethnography at the center of a new intersection of social history, interpretive anthropology, travel writing, discourse theory, and textual criticism. The authors analyze classic examples of cultural description, from Goethe and Catlin to Malinowski, Evans-Pritchard, and Le Roy Ladurie, showing the persistence of allegorial patterns and rhetorical tropes. They assess recent experimental trends and explore the functions of orality, ethnicity, and power in ethnographic composition."Writing Culture" argues that ethnography is in the midst of a political and epistemological crisis: Western writers no longer portray non-Western peoples with unchallenged authority; the process of cultural representation is now inescapably contingent, historical, and contestable. The essays in this volume help us imagine a fully dialectical ethnography acting powerfully in the postmodern world system. They challenge all writers in the humanities and social sciences to rethink the poetics and politics of cultural invention.
具体描述
读后感
远在人类堕落之前，阐释者坐在那里， 簇拥着他的比喻可信而忠实， 在满是惊异之中，无所用心地把鲁特琴拨弄， 迷失得颠三倒四，不抱任何希冀。 他发出真心里带着躲闪的喊声： 啊，来吧，谈友，请竖起耳朵倾听！ 在以前煽动性的言辞里，我中伤过，撒谎过， 现在你将知晓，我的...
评分《写文化——民族志的诗学与政治学》詹姆斯·克利福德，乔治·????·马库斯 sorry，我没有坚持看完这几篇文章，后面都是理论的探讨，着实难以读下去，我失败了，啊，为啥么难，那作者饶来绕去到底说啥，真想有神来之笔帮我总结。 ·民族志的三个时代，第一个时代是自发性的、随...
评分 评分 评分民族志既是一种写作文本，又是一种研究方法，两者相互贯通。一方面叫“做田野”，通过诸如观察与参与观察、系谱法、重要文化报道人、生命史、主客位相结合等民族志田野工作方法，获取第一手资料，呈现一个“整体论”的成果，将这个社会/文化以一种“整体的想象”传达给读者，这...
用户评价
How about the other of “the other”?? the difference of “the difference”??
评分Again...
评分feminism is a perspective, not a theory.
评分How about the other of “the other”?? the difference of “the difference”??
评分文化表征的坚硬地基虽被围攻，但是替代框架却只一直飘在空中，结果也就只能是 "a serious dream."
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