吉奧喬•阿甘本(1942— ),意大利著名哲學傢,現在任教於威尼斯建築大學。他從1995年開始的“神聖人”係列舉世矚目,此外,他在語言哲學、詩學、生命政治、認識論等方麵的研究也頗具影響力。主要著作包括《神聖人:至高權力和赤裸生命》《王國與榮耀》《語言的聖禮》《例外狀態》《奧斯維辛的殘餘》《語言與死亡》《幼年與曆史》《身體之用》《無內容的人》,等等。
The end of human history is an event that has been foreseen or announced by both messianics and dialecticians. But who is the protagonist of that history that is coming--or has come--to a close? What is man? How did he come on the scene? And how has he maintained his privileged place as the master of, or first among, the animals? In "The Open," contemporary Italian philosopher Giorgio Agamben considers the ways in which the "human" has been thought of as either a distinct and superior type of animal, or a kind of being that is essentially different from animal altogether. In an argument that ranges from ancient Greek, Christian, and Jewish texts to twentieth-century thinkers such as Heidegger, Benjamin, and Kojeve, Agamben examines the ways in which the distinction between man and animal has been manufactured by the logical presuppositions of Western thought, and he investigates the profound implications that the man/animal distinction has had for disciplines as seemingly disparate as philosophy, law, anthropology, medicine, and politics.
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後人本主義核心,從巴塔耶-科耶夫對於曆史終結後人的形態切入。什麼是衡量人與物的標準?Uxekull從蜱的三圍世界推導齣的“聯係”?還是海德格爾物動物人的生活形式?
评分期待過高
评分阿甘本對於末日之後人與其動物性相生的新造物的理解,與其對神聖人的生命政治範疇的辯證理解擁有一緻的內核,即建立一個內部為空無的三元區分體係,在這個空無的間隙地帶,在這個門檻中,懸置瞭動物與自己去抑因子間關係的存在超越瞭存在與存在物之間的差異,並在存在之外保持敞開。
评分當年在邵京老師醫療人類學課上讀的。全部忘光瞭。
评分Profound boredom
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