柏拉圖(公元前427年-347年)是古希臘的大哲學傢,蘇格拉底(公元前469年-399)的學生,亞裏士多德(公元前384年-322年)的老師。他一生大部分時間居住在古希臘民族文化中心的雅典。他熱愛祖國,熱愛哲學。他的最高理想,哲學傢應為政治傢,政治傢應為哲學傢。哲學傢不是躲在象牙塔裏的書呆,應該學以緻用,求諸實踐。有哲學頭腦的人,要有政權,有政權的人,要有哲學頭腦。
First published in 2000, this translation of one of the great works of Western political thought is based on the assumption that when Plato chose the dialogue form for his writing, he intended these dialogues to sound like conversations - although conversations of a philosophical sort. In addition to a vivid, dignified and accurate rendition of Plato's text, the student and general reader will find many aids to comprehension in this volume: an introduction that assesses the cultural background to the Republic, its place within political philosophy, and its general argument; succinct notes in the body of the text; an analytical summary of the work's content; a full glossary of proper names; a chronology of important events; and a guide to further reading. The result is an accomplished and accessible edition of this seminal work, suitable for philosophers and classicists as well as historians of political thought at all levels.
对话的缘起 这一天,苏格拉底来到了一个港口城市,注意,这里并不是雅典,而是雅典“下面”的一个城市,叫比雷埃夫思港。也就是说,苏格拉底不在他的主场作战。为什么他去哪里?因为那里在过一个节日,并且是当地人第一次过这个节日,于是苏格拉底就去看热闹。他带了一个人,...
評分【按语:思想的深刻恢宏之外,《理想国》作为戏剧的优美瑰丽是摘要难以呈现的,这篇对话录如思想之舞蹈,与《法律篇》的沉滞凝重迥然有别,后者更胜在对现实的洞察力。个人深为认同A. E. Taylor的解读,“《理想国》的真正主题不是相互竞争的政治和经济制度的优劣,而是‘正直...
評分【按语:思想的深刻恢宏之外,《理想国》作为戏剧的优美瑰丽是摘要难以呈现的,这篇对话录如思想之舞蹈,与《法律篇》的沉滞凝重迥然有别,后者更胜在对现实的洞察力。个人深为认同A. E. Taylor的解读,“《理想国》的真正主题不是相互竞争的政治和经济制度的优劣,而是‘正直...
評分正义的教诲 ——柏拉图《理想国》义疏 苦茶 苏格拉底在一一驳斥了克法洛斯、玻勒马库斯和色拉叙马霍斯三个人关于正义的观点后,竟然宣称自己并不知道什么叫做正义。这就让周围的年轻人很着急了,于是就继续追问正义问题。这时候,色拉叙马霍斯已经离开,苏格拉底已经不必隐藏自...
一學期下來敢標一個humble “讀過”瞭。
评分又一本看瞭NNNN久的。。翻譯感覺確實不咋地。。【好吧其實也就是個把地方實在不順眼。。
评分一群老頭子在山下的集市聊天
评分除瞭抽取其中的政治含義,還不能忘記大前提是對靈魂的唯心主義猜想
评分This text is so dense, in the sense that he always has something new to tell, whether it's a story, a myth, a metaphor, or a poem. This man (Socrate--Plato) has an inexhaustible soul that can never be predicted. I was forced to think whether the origin of anything (like philosophy) has to be the simplest, or it can be the most complex.
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