Humanism and Democratic Criticism 在線電子書 pdf 下載 txt下載 epub 下載 mobi 下載 2024


Humanism and Democratic Criticism

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Edward W. Said 作者
Columbia University Press
譯者
2004-4-21 出版日期
192 頁數
USD 24.95 價格
Hardcover
Columbia Themes in Philosophy 叢書系列
9780231122641 圖書編碼

Humanism and Democratic Criticism 在線電子書 圖書標籤: Said  薩義德  humanism  Humanism   


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Humanism and Democratic Criticism 在線電子書 epub 下載 mobi 下載 pdf 下載 txt 下載 2024

Humanism and Democratic Criticism 在線電子書 epub 下載 pdf 下載 mobi 下載 txt 下載 2024

Humanism and Democratic Criticism 在線電子書 pdf 下載 txt下載 epub 下載 mobi 下載 2024



Humanism and Democratic Criticism 在線電子書 用戶評價

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a lifelong humanist. lifelong self-knowledge. while the tragic dimension lies in the paradox of self-knowledge. self? and its contradiction with knowledge? philology那篇對critical reading的強調,想到habermas對literature的重視,這麼多年critique都還一直在呼籲

評分

a lifelong humanist. lifelong self-knowledge. while the tragic dimension lies in the paradox of self-knowledge. self? and its contradiction with knowledge? philology那篇對critical reading的強調,想到habermas對literature的重視,這麼多年critique都還一直在呼籲

評分

a lifelong humanist. lifelong self-knowledge. while the tragic dimension lies in the paradox of self-knowledge. self? and its contradiction with knowledge? philology那篇對critical reading的強調,想到habermas對literature的重視,這麼多年critique都還一直在呼籲

評分

a lifelong humanist. lifelong self-knowledge. while the tragic dimension lies in the paradox of self-knowledge. self? and its contradiction with knowledge? philology那篇對critical reading的強調,想到habermas對literature的重視,這麼多年critique都還一直在呼籲

評分

a lifelong humanist. lifelong self-knowledge. while the tragic dimension lies in the paradox of self-knowledge. self? and its contradiction with knowledge? philology那篇對critical reading的強調,想到habermas對literature的重視,這麼多年critique都還一直在呼籲

Humanism and Democratic Criticism 在線電子書 著者簡介


Humanism and Democratic Criticism 在線電子書 著者簡介


Humanism and Democratic Criticism 在線電子書 pdf 下載 txt下載 epub 下載 mobi 在線電子書下載

Humanism and Democratic Criticism 在線電子書 圖書描述

In the radically changed and highly charged political atmosphere that has overtaken the United States -- and to varying degrees the rest of the world -- since September 11, 2001, the notion that cultures can harmoniously and productively coexist has come to seem like little more than a quaint fiction. In this time of heightened animosity and aggression, have humanistic values and democratic principles become irrelevant? Are they merely utopian fantasies? Or are they now more urgent and necessary than ever before? Ever since the ascendancy of critical theory and multicultural studies in the 1960s and 1970s, traditional humanistic education has been under assault. Often condemned as the intolerant voice of the masculine establishment and regularly associated with Eurocentrism and even imperialism, the once-sacred literary canon is now more likely to be ridiculed than revered. While this seismic shift -- brought on by advances in technological communication, intellectual specialization, and cultural sensitivity -- has eroded the former primacy of the humanities, Edward Said argues that a more democratic form of humanism -- one that aims to incorporate, emancipate, and enlighten -- is still possible. A lifelong humanist, Said believed that self-knowledge is the highest form of human achievement and the true goal of humanistic education. But he also believed that self-knowledge is unattainable without an equal degree of self-criticism, or the awareness that comes from studying and experiencing other peoples, traditions, and ideas. Proposing a return to philology and a more expansive literary canon as strategies for revitalizing the humanities, Said contends that words are not merely passive figures but vital agents in historical and political change. Intellectuals must reclaim an active role in public life, but at the same time, insularity and parochialism, as well as the academic trend toward needless jargon and obscurantism, must be combated. The "humanities crisis," according to Said, is based on the misperception that there is an inexorable conflict between established traditions and our increasingly complex and diversified world. Yet this position fails to recognize that the canonized thinkers of today were the revolutionaries of yesterday and that the nature of human progress is to question, upset, and reform. By considering the emerging social responsibilities of writers and intellectuals in an ever more interdependent world and exploring the enduring influence of Eric Auerbach's critical masterpiece, Mimesis, Said not only makes a persuasive case for humanistic education but provides his own captivating and deeply personal perspective on our shared intellectual heritage.

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