Dipesh Chakrabarty holds a B.Sc (Physics Hons.) degree from Presidency College, University of Calcutta, a Post-graduate Diploma in Management (considered equivalent to MBA) from the Indian Institute of Management, Calcutta, and a Ph.D (History) from the Australian National University. He is currently the Lawrence A. Kimpton Distinguished Service Professor in History, South Asian Languages and Civilizations, and the College. He is also a Faculty Fellow of the Chicago Center for Contemporary Theory, an Associate Faculty of the Department of English, holds a visiting position at the Research School of Humanities at the Australian National University, and an Honorary Professorial Fellowship with the School of Historical Studies at the University of Melbourne, Australia . He is a founding member of the editorial collective of Subaltern Studies, a co-editor of Critical Inquiry, and a founding editor of Postcolonial Studies. He is a Contributing Editor to Public Culture, and has served on the editorial boards of the American Historical Review. He is one of the editors (along with Sheldon Pollock from Columbia University and Sanjay Subrahmanyam from UCLA) of the new series South Asia Across the Disciplines published by a consortium of three university presses (Chicago, Columbia, and California). He also serves on the Board of Experts for the Humboldt Forum in Berlin.

First published in 2000, Dipesh Chakrabarty's influential "Provincializing Europe" addresses the mythical figure of Europe that is often taken to be the original site of modernity in many histories of capitalist transition in non-Western countries. This imaginary Europe, Dipesh Chakrabarty argues, is built into the social sciences. The very idea of historicizing carries with it some peculiarly European assumptions about disenchanted space, secular time, and sovereignty. Measured against such mythical standards, capitalist transition in the third world has often seemed either incomplete or lacking. "Provincializing Europe" proposes that every case of transition to capitalism is a case of translation as well - a translation of existing worlds and their thought - categories into the categories and self-understandings of capitalist modernity. Now featuring a new preface in which Chakrabarty responds to his critics, this book globalizes European thought by exploring how it may be renewed both for and from the margins.