Introduction to Kant's Anthropology pdf epub mobi txt 電子書 下載2025
Michel Foucault (1926--84) is widely considered to be one of the most influential academic voices of the twentieth century and has proven influential across disciplines.
- 福柯
- Foucault
- 人類學
- 康德
- Kant
- Anthropology
- 哲學
- Philosophy
This introduction and commentary to Kant's least discussed work, Anthropology from a Pragmatic Point of View, is the dissertation that Michel Foucault presented in 1961 as his doctoral thesis. It has remained unpublished, in any language, until now.
In his exegesis and critical interpretation of Kant's Anthropology, Foucault raises the question of the relation between psychology and anthropology, and how they are affected by time. Through a Kantian "critique of the anthropological slumber," Foucault warns against the dangers of treating psychology as a new metaphysics, explores the possibilities of studying man empirically, and reflects on the nature of time, art and technique, self-perception, and language. Extending Kant's suggestion that any empirical knowledge of man is inextricably tied up with language, Foucault asserts that man is a world citizen insofar as he speaks. For both Kant and Foucault, anthropology concerns not the human animal or self-consciousness but, rather, involves the questioning of the limits of human knowledge and concrete existence.
This long-unknown text is a valuable contribution not only to a scholarly appreciation of Kant's work but as the first outline of what would later become Foucault's own frame of reference within the history of philosophy. It is thus a definitive statement of Foucault's relation to Kant as well as Foucault's relation to the critical tradition of philosophy. By going to the heart of the debate on structuralist anthropology and the status of the human sciences in relation to finitude, Foucault also creates something of a prologue to his foundational The Order of Things.
具體描述
讀後感
評分
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用戶評價
Les mos et les choses的雛形，等於復習瞭一遍。康德打開瞭潘多拉的盒子（“the birth of man”），然而此後所有關於人之範疇的討論（anthropologization）都注定無法成功。Anthropologizing的無意義與悲劇性在於，人於自身永遠是盲目的（經驗先驗之不可分，“empirico-transcendental”）。 Patent indebtedness to Heidegger.
评分就福柯而言這纔該是真正的導讀嘛！福柯想要解決的問題哪個不是從康德那裏來的？
评分Les mos et les choses的雛形，等於復習瞭一遍。康德打開瞭潘多拉的盒子（“the birth of man”），然而此後所有關於人之範疇的討論（anthropologization）都注定無法成功。Anthropologizing的無意義與悲劇性在於，人於自身永遠是盲目的（經驗先驗之不可分，“empirico-transcendental”）。 Patent indebtedness to Heidegger.
评分不僅是詞與物的源頭，也昭示瞭整個人類學和哲學的節點
评分為瞭打破自笛卡爾已降主體哲學的牢籠，福柯拆解瞭康德“三大批判”與“人類學”之間的連帶關係。“我能認識什麼”等三大批判問題被福柯轉化為對“source、domain、limits”的追問。對於“人是什麼”這一核心問題，以超人做結。冊子雖小，篳路藍縷之功畢現。可惜瞭沒有中譯
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