Elegant Debts

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Craig Clunas is Percival David Chair of Chinese Art at SOAS, London, and the author of Superfluous Things (1991), Fruitful Sites: Garden Culture in Ming Dynasty China (Reaktion Books, 1996), Pictures and Visuality in Early Modern China (Reaktion Books, 1997) and Art in China (1997).

出版者:University of Hawaii Press
作者:Craig Clunas
出品人:
页数:232
译者:
出版时间:2004-6-28
价格:USD 57.00
装帧:Hardcover
isbn号码:9780824827724
丛书系列:
图书标签:
  • 艺术史 
  • 柯律格 
  • 海外中国研究 
  • 艺术 
  • 海外中国艺术研究 
  • Craig_Clunas 
  • 欧美艺术史学界 
  • 中华书画史 
  •  
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This book takes an innovative approach to one of the great figures of Chinese culture, the writer and painter Wen Zhengming (1470-1559). Renowned as one of the great "scholar painters" of the Ming dynasty, Wen was enmeshed in a complex web of social obligations, his "elegant debts" as he called them, which led to many of his most celebrated works. Using an unprecedented quantity of primary sources for his life and work, Elegant Debts looks at the ways in which social obligation and gift exchange were central to personal and individual identity in the Ming period. The book also examines Wen's family relationships, his friends, mentors, and pupils, his sense of a distinct local identity, and the interplay of national and regional politics with the achievements of his long life. It uses the insights of a range of scholarship--art history, social and literary history, and anthropology--to show how "self" was constructed in Ming China. In doing so, it makes a major contribution toward a more diverse art history that is less dependent on European conceptions of artists and their work. Craig Clunas has published extensively in the field, and is widely recognized as one of the world's leading scholars of Ming culture. Featuring many images of the work of one of China's major painters, this book is accessible to all who are interested in China's culture and history, as well as to students and scholars of art history and the history of culture.

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读后感

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本书的中心问题:“这些物品究竟为何存在”,在“视觉文化”与“物质文化”的张力间寻求最丰富的解释空间。通过将1987年周道振的《文征明集》与文徵明后人的《甫田集》对比发现子辈希望借由文集的刊行塑造其身后之名。特别注意到文征明撰写女性志文的儒士态度。其角度甚为新颖...  

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身为“明四家”之一的文徵明,自1495年25岁开始第一次乡试,直到1523年秋天,竟然十次不中,少年傲气大受挫折,只好归咎于自己命运不济,原本想靠科举入仕的豪情一落千丈,无奈选择了“受荐入朝”。在他那个时代的文人圈,这种途径其实略带一点羞辱,其才华往往不被同侪看重。...

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本来是因为难得一见较新的研究文征明的书 而且久仰柯律格大名而未阅其书 又偶然在学校图书馆找到 才想要看看的 原先没有重视副标题 而且又将“社交性”后面的“艺术”两字过度放大 造成误解 其实是从史料以及文征明画作(包括现存的和佚失的)上的题跋等文字资料上来作分析 简...  

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对于浩瀚无边的中华文明来说,我们所处的立场,所采用的研究方法将会极大程度上决定我们观望的效果。近些年来,历史学、考古学、人类学、民族学、社会学、美学、宗教学和文学史等交叉学科的不断建构和融汇也为中国艺术史的发展提供了强大的动力。比如《雅债》所属的“开放的艺...  

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如果文徵明那个时代有facebook或者微信的话,那么这个被称为“江南四大才子”之一的文艺青年的朋友圈是什么样的?会不会像他画中的人物一样,总是一副不懂人情世故,神龙见首不见尾的世外高人“隐士”形象? 说起“江南四大才子”,人们首先会想到唐伯虎,他和秋香的爱情故事几...  

用户评价

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角度有趣,條理清晰,思考謹慎,是對純藝術分析很好的補充,搞藝術研究不能不懂物質環境和市場。

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从此就有了文徵明情结

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欢迎观赏雅思9分作文

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也算是对Cahill的一个回应吧

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欢迎观赏雅思9分作文

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