Is Critique Secular?

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Talal Asad was born in Saudi Arabia and educated in Britain. He now teaches anthropology at the Graduate Center of the City University of New York.

出版者:Doreen B. Townsend Center for the Humani
作者:Talal Asad
出品人:
頁數:154
译者:
出版時間:2009-11-1
價格:USD 16.95
裝幀:Paperback
isbn號碼:9780982329412
叢書系列:
圖書標籤:
  • 宗教 
  • 文化研究 
  • secular 
  • 社會學 
  • 宗教學 
  • 英文版 
  • 理論 
  • 哲學 
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In this volume, four leading thinkers of our times confront the paradoxes and dilemmas attending the supposed stand-off between Islam and liberal democratic values. Taking the controversial Danish cartoons of Mohammad as a point of departure, Talal Asad, Wendy Brown, Judith Butler, and Saba Mahmood inquire into the evaluative frameworks at stake in understanding the conflicts between blasphemy and free speech, between religious taboos and freedoms of thought and expression, and between secular and religious world views. Is the language of the law an adequate mechanism for the adjudication of such conflicts? What other modes of discourse are available for the navigation of such differences in multicultural and multi-religious societies? What is the role of critique in such an enterprise? These are among the pressing questions this volume addresses.

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核心論題是新教與現代西方世俗國傢之間存在親緣關係,二者的共謀使伊斯蘭教顯得不可理喻,例如Saba Mahmood指齣新教強調主體/客體、能指/所指、形式/本質的二分,穆斯林卻將宗教符號等同於神聖者的具身化,於是自詡普適的“新教世俗主義”視其為範疇謬誤加以貶抑。

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评分

核心論題是新教與現代西方世俗國傢之間存在親緣關係,二者的共謀使伊斯蘭教顯得不可理喻,例如Saba Mahmood指齣新教強調主體/客體、能指/所指、形式/本質的二分,穆斯林卻將宗教符號等同於神聖者的具身化,於是自詡普適的“新教世俗主義”視其為範疇謬誤加以貶抑。

评分

核心論題是新教與現代西方世俗國傢之間存在親緣關係,二者的共謀使伊斯蘭教顯得不可理喻,例如Saba Mahmood指齣新教強調主體/客體、能指/所指、形式/本質的二分,穆斯林卻將宗教符號等同於神聖者的具身化,於是自詡普適的“新教世俗主義”視其為範疇謬誤加以貶抑。

评分

核心論題是新教與現代西方世俗國傢之間存在親緣關係,二者的共謀使伊斯蘭教顯得不可理喻,例如Saba Mahmood指齣新教強調主體/客體、能指/所指、形式/本質的二分,穆斯林卻將宗教符號等同於神聖者的具身化,於是自詡普適的“新教世俗主義”視其為範疇謬誤加以貶抑。

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