Richard Wolin is Distinguished Professor of History, Comparative Literature, and Political Science at the City University of New York Graduate Center. His books, which include Heidegger's Children and The Seduction of Unreason (both Princeton), have been translated into ten languages. His articles and reviews have appeared in Dissent, the Nation, and the New Republic.
Michel Foucault, Jean-Paul Sartre, Julia Kristeva, Phillipe Sollers, and Jean-Luc Godard. During the 1960s, a who's who of French thinkers, writers, and artists, spurred by China's Cultural Revolution, were seized with a fascination for Maoism. Combining a merciless exposé of left-wing political folly and cross-cultural misunderstanding with a spirited defense of the 1960s, The Wind from the East tells the colorful story of this legendary period in France. Richard Wolin shows how French students and intellectuals, inspired by their perceptions of the Cultural Revolution, and motivated by utopian hopes, incited grassroots social movements and reinvigorated French civic and cultural life.
Wolin's riveting narrative reveals that Maoism's allure among France's best and brightest actually had little to do with a real understanding of Chinese politics. Instead, it paradoxically served as a vehicle for an emancipatory transformation of French society. French student leftists took up the trope of "cultural revolution," applying it to their criticisms of everyday life. Wolin examines how Maoism captured the imaginations of France's leading cultural figures, influencing Sartre's "perfect Maoist moment"; Foucault's conception of power; Sollers's chic, leftist intellectual journal Tel Quel; as well as Kristeva's book on Chinese women--which included a vigorous defense of foot-binding.
Recounting the cultural and political odyssey of French students and intellectuals in the 1960s, The Wind from the East illustrates how the Maoist phenomenon unexpectedly sparked a democratic political sea change in France.
以前看Simone Weil的评传,非常佩服:那么一个文文弱弱的虔诚天主教小姑娘,居然是个共产主义者,竟然跑到工厂当女工。 现在看这本《东边来的风》,才发现,法国的天主教+法共,远不止Weil一个人。当时名声最大的恐怕就是Althusser了。铁派法共Althusser当时请求跟教皇见面,...
评分萧轶/文 1968 年1月,法国青年和体育部长弗朗索瓦·米索福前往巴黎大学楠泰尔学院为游泳池落成剪彩。由于不满大学对于男生访问女生宿舍的严格限制,一些学生围住部长,德裔无政府主义者、外号“红毛丹尼”的丹尼尔·科恩-班迪质问,“为何从不谈论学生性方面问题”,部长轻率...
评分有一段时期,对1968年五月巴黎左翼运动的反思几乎成为当代法国知识分子的必修课。可以说,以“五月精神”为坐标轴,摆置自己的思想归属,是他们的一次站队表态。回过头来看,1968年后的每一个十年都或多或少掀起新的反思。单是一头扎进法国当代思想史这个万花筒,就可以看清法...
评分萧轶/文 1968 年1月,法国青年和体育部长弗朗索瓦·米索福前往巴黎大学楠泰尔学院为游泳池落成剪彩。由于不满大学对于男生访问女生宿舍的严格限制,一些学生围住部长,德裔无政府主义者、外号“红毛丹尼”的丹尼尔·科恩-班迪质问,“为何从不谈论学生性方面问题”,部长轻率...
评分这本书反复将共产主义和人道主义对立,比如说福柯领悟到人道主义更为重要,由此脱离左派运动等等。 这种对立貌似很有道理,但实际上法国左派运动号召知识分子进工厂做工等等,这也应当被视作某种人道主义行为吧。 我认为共产主义跟人道主义有不少重叠交叉地方。 作者假如要把两...
(之前的不小心删了)作者的主要观点在introduction,大概是五月风暴虽然宏观上对zz没有太大影响,但却改变了人们,特别是学生、学者,的身份认同与zz参与观念(与lived experience有关)。虽然说五月风暴的发起者们都以毛主义者自居,但是所谓“毛主义”更多地与批判法国现状、表达政治诉求有关,与中国本身并没有太大的关系,只是self-flegellating的知识分子们借中国名义与自己的“bourgeosis intellectual”身份划清界线罢了。
评分嗯,反正读起来还挺开心的,价值如何不知道
评分看标签,这难道是海外汉学么难道是海外汉学么难道是海外汉学么。。。囧
评分Roots and legacy of French student unrest in 1968. Maoism in French intellectual creation
评分Roots and legacy of French student unrest in 1968. Maoism in French intellectual creation
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