Leviathan

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Thomas Hobbes (1588-1679) was born in Malmesbury. Entering Magdalen Hall, Oxford, in 1603, he took his degree in 1608 and became tutor to the eldest son of Lord Cavendish of Hardwick, afterwards the Earl of Devonshire; his connection with this family was life-long. His first interest was in the classics, and his first published work a translation of Thucydides, in 1628. An interest in science and philosophy soon developed, heightened by extended travels in Europe in 1629-31 and 1634-37. This led to his great project of a political science. His first verson of this, The Elements of Law, Natural and Politic, was privately circulated in 1640, when Parliament was hotly disputing the king’s powers, and Hobbes fled to Paris, where he stayed for eleven years.

A second version, De Cive, was published in 1642, and the third, Leviathan—the crowning achievement of his political science—in 1651. It was so influential that it came under widespread attack and was in danger of condemnation by the House of Commons. Hobbes perforce lived quietly and published little more on political matters. At the age of eighty-four he composed an autobiography in Latin verse, and within the next three years translated the whole of Homer’s Odyssey and Iliad.

出版者:Penguin Classics
作者:Thomas Hobbes
出品人:
頁數:736
译者:
出版時間:1982-02-25
價格:GBP 8.99
裝幀:Paperback
isbn號碼:9780140431957
叢書系列:
圖書標籤:
  • 霍布斯 
  • 政治哲學 
  • Hobbes 
  • 政治學 
  • 哲學 
  • 政治 
  • 利維坦 
  • Politics 
  •  
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“During the time men live without a common Power to keep them all in awe, they are in that condition which is called Warre”

Written during the turmoil of the English Civil War, Leviathan is an ambitious and highly original work of political philosophy. Claiming that man’s essential nature is competitive and selfish, Hobbes formulates the case for a powerful sovereign—or “Leviathan”—to enforce peace and the law, substituting security for the anarchic freedom he believed human beings would otherwise experience. This worldview shocked many of Hobbes’s contemporaries, and his work was publicly burnt for sedition and blasphemy when it was first published. But in his rejection of Aristotle’s view of man as a naturally social being, and in his painstaking analysis of the ways in which society can and should function, Hobbes opened up a whole new world of political science.

Based on the original 1651 text, this edition incorporates Hobbes’s own corrections, while also retaining the original spelling and punctuation, to read with vividness and clarity. C. B. Macpherson’s introduction elucidates one of the most fascinating works of modern philosophy for the general reader.

For more than seventy years, Penguin has been the leading publisher of classic literature in the English-speaking world. With more than 1,700 titles, Penguin Classics represents a global bookshelf of the best works throughout history and across genres and disciplines. Readers trust the series to provide authoritative texts enhanced by introductions and notes by distinguished scholars and contemporary authors, as well as up-to-date translations by award-winning translators.

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讀後感

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这次抗疫,引发全国以举国之力,众志成城,发挥了体制优势。看到武汉方舱病床上的小伙子,看福山的“政治秩序的起源”。其实,想了解国家体制的起源,他应该看这本书-利维坦。 该书在本科时,是政治哲学必读书。但真正读懂,是在毕业以后。利维坦是圣经里的巨大怪物,作者霍布...  

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没看原著之前,在一些材料那里了解到,霍布斯主张人性本恶,在没有国家维持秩序之前的“自然状态”里,“人对人是狼”,什么规则都没有,只有弱肉强食,丛林法则。当时我想,霍布斯究竟多弱智才会把人类描述得如此猪狗不如,要知道自然界中最凶残的动物都不至于会与同类处在长...  

評分

没看原著之前,在一些材料那里了解到,霍布斯主张人性本恶,在没有国家维持秩序之前的“自然状态”里,“人对人是狼”,什么规则都没有,只有弱肉强食,丛林法则。当时我想,霍布斯究竟多弱智才会把人类描述得如此猪狗不如,要知道自然界中最凶残的动物都不至于会与同类处在长...  

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在第三十二章“论基督教体系的政治原理”中,霍布斯首先强调自然理性是上帝的传谕之道的一部分,而传谕之道中的其他部分——超乎理性的东西——尽管无法被自然理性证明或证伪,但其实本质上与自然理性之间不存在冲突。超越理性的东西与理性的东西之间的看似矛盾,只可能是因为...  

用戶評價

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兩天讀完英文版利維坦以及論人類不平等的起源和基礎第一部分。這在豆瓣是什麼水平?

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真的不是太看得進去!

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太長瞭,計劃今年啃 === 劃掉今年 === 好多論點都有點過時瞭,一個他們那時代的認識論和政治百科全書吧算是。以後再也不讀這種大部頭的外文版瞭,太纍瞭,而且讀著後麵忘著前麵。

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並沒有讀完整本 隻讀瞭13 14 17 18 21…

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一周速讀...

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