Leo Strauss (September 20, 1899 – October 18, 1973), was a German-born Jewish-American political philosopher who specialized in the study of classical political philosophy. He spent most of his career as a Political Science Professor at the University of Chicago, where he taught several generations of students and published fifteen books. Since his death, he has come to be regarded as one of the intellectual fathers of neoconservatism in the United States.
Joseph Cropsey (New York City, August 27, 1919) is an american political philosopher and professor of political science at the University of Chicago, where he has also been associate director of the John M. Olin Center for Inquiry into the Theory and Practice of Democracy. Cropsey has been a disciple of Leo Strauss and this experience led him to move from his original academic field, which was economic thought, to a much more theoretical approach to political thought, focusing on Plato and the "esoteric", interstitial philosophical aspects of the theories developed by such thinkers as Adam Smith and Karl Marx.
Political philosophy is the study of fundamental questions about the state, government, politics, liberty, justice, property, rights, law and the enforcement of a legal code by authority: what they are, why (or even if) they are needed, what makes a government legitimate, what rights and freedoms it should protect and why, what form it should take and why, what the law is, and what duties citizens owe to a legitimate government, if any, and when it may be legitimately overthrown—if ever. In a vernacular sense, the term "political philosophy" often refers to a general view, or specific ethic, belief or attitude, about politics that does not necessarily belong to the technical discipline of philosophy.
Three central concerns of political philosophy have been the political economy by which property rights are defined and access to capital is regulated, the demands of justice in distribution and punishment, and the rules of truth and evidence that determine judgments in the law.
Contents:
1 History of political philosophy
1.1 Antiquity
1.2 Medieval Islam
1.3 Medieval Europe
1.4 European Renaissance
1.5 European Age of Enlightenment
1.6 Industrialization and the Modern Era
2 Contemporary political philosophy
3 Influential political philosophers
4 References
5 See also
6 Further reading
中国人对政治的态度,是普遍冷感的。 究其原因,首先是无知。中国教育中最恼人的问题,不是必须要上政治课,而是根本不上政治课,绝大多数中国人除了马列毛以外,根本不具备其它任何政治学常识,也不了解任何政治哲学的历史。对政治的了解少的可怜,几近文盲。因为无知,导致毫...
評分译本很一般.施特劳斯的语言不好翻译.但这是国内唯一的译本,尽管水平很差,但这本书是施特劳斯最重要的作品之一. 译本只能给三星甚至两星,但书必须给五星. 尽管自己很多没有读懂,但它的重要性无庸置疑.
評分书是写的不错,无奈翻译实在是不一般的差.看下出版社就可想而知了,纸张也是极差.强烈建议三联或者商务印书馆重新翻译和出版
評分中国人对政治的态度,是普遍冷感的。 究其原因,首先是无知。中国教育中最恼人的问题,不是必须要上政治课,而是根本不上政治课,绝大多数中国人除了马列毛以外,根本不具备其它任何政治学常识,也不了解任何政治哲学的历史。对政治的了解少的可怜,几近文盲。因为无知,导致毫...
評分中国人对政治的态度,是普遍冷感的。 究其原因,首先是无知。中国教育中最恼人的问题,不是必须要上政治课,而是根本不上政治课,绝大多数中国人除了马列毛以外,根本不具备其它任何政治学常识,也不了解任何政治哲学的历史。对政治的了解少的可怜,几近文盲。因为无知,导致毫...
巨厚無比。
评分在駒場東大前橋下的河野書店花2000日元買的“中古書”(日本的中古書跟新書也沒什麼區彆)。質感、手感都太好瞭
评分上課的教材,讀瞭一些,很不錯~~~
评分上課的教材,讀瞭一些,很不錯~~~
评分pdf看死人
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