John Fitzgerald is Professor of Asian Studies at La Trobe University, Australia.
This innovative work is the first to approach the awakening of China as a historical problem in its own right, and to locate this problem within the broader history of the rise of modern China. It analyzes the link between the awakening of China as a historical narrative and the awakening of the Chinese people as a political technique for building a sovereign and independent state. In sum, it asks what we mean when we say that China "woke up" in this century. Fiction and fashion, architecture and autobiography, take their places alongside politics and history, and the reader is asked to move about among writers, philosophers, ethnographers, revolutionaries, and soldiers who would seem to have little in common. Rumor is sometimes taken as seriously as truth, novels are consulted as frequently as documents, and dreams are given a prominence normally reserved for facts in the writing of history. This book follows the legend of China's awakening from its origins in the European imagination, to its transmission to China and its encounter with a lyrical Chinese tradition of ethical awakening, to its incorporation and mobilization in a mass movement designed to wake up everyone. The idea of a national awakening crossed all discursive boundaries to make room for nationalist politics in personal culture and helped to conscript personal culture into service of the revolutionary state. The book focuses on the Nationalist movement in south China, highlighting the role of Sun Yat-sen as director of awakenings in the Nationalist Revolution and the place of Mao Zedong as his successor in the politics of mass awakening. Of special interest is the previously untold story of Mao's role in the NationalistPropaganda Bureau, showing Mao as a master of propaganda and discipline, rather than as peasant movement activist.
时间:2018年12月16日星期日14:00——16:30 地点:梅园书房 主讲:李恭忠 南京大学历史学院 与谈:李里峰 南京大学政府管理学院 一、《唤醒中国》一书的重要性: 此书英文版出版于1996年,两年后获得了美国亚洲研究协会的“列文森中国研究最佳著作奖”。此奖是为纪念中国近代...
评分费约翰在其《唤醒中国》一书中,将精神文化与物质文化的诸多层面引入到政治史的研究中,使其书成为了一本别开生面的史学著作。他将后结构主义、符号学等理论引入到中国近现代史的研究中来,是十分少见的。通过该书,我们能够厘清国民革命时期中国的民族主义的话语以及阶级斗争...
评分费约翰在其《唤醒中国》一书中,将精神文化与物质文化的诸多层面引入到政治史的研究中,使其书成为了一本别开生面的史学著作。他将后结构主义、符号学等理论引入到中国近现代史的研究中来,是十分少见的。通过该书,我们能够厘清国民革命时期中国的民族主义的话语以及阶级斗争...
评分(原载《文景》2010年1、2月合刊) 20世纪90年代以来,当中国的崛起逐渐成为世界性话题,有关中国这一政治巨人何时觉醒、如何觉醒、以及觉醒后果的思考,也理所当然地成为了西方知识分子热议的文化焦点。在整个漫长的20世纪以至21世纪初十年的岁月长河...
评分《唤醒中国》标题很大,其实看全名《唤醒中国——国民革命中的政治、文化与阶级》,可以看出其主要阐述的是国民革命那一段时期的历史,而又偏重于政治文化史,侧重于20世纪国民革命中中国觉醒这一理想的发生、发展、演化以及后续。 中国觉醒乃是一个为现当代中国人所津津乐道的...
在读费约翰关于中国民族主义的文章,理论就那些理论,但文笔真好啊。文献读得像文学。
评分多年后回顾,依旧不失为一本让我脑洞大开的好书,主要分析了国民党在建党前后以建构其党的合法性的一系列举措。
评分在读费约翰关于中国民族主义的文章,理论就那些理论,但文笔真好啊。文献读得像文学。
评分英文版目录有误吧?这完全不是费约翰《唤醒中国》的内容啊
评分重点看了conclusion,非常有收获。通过对比欧洲和中国现实主义文学萌芽的历史背景(社会变革),指出现实主义文学并非对现实的再现,而是塑造比现实更“真实”的世界。马克思主义和现实主义文学恰在同一年代传入中国,或许可以解释中国现实主义文学与革命政治的“合谋”。
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