This extended essay by one of the world's leading historians seeks, in its first part, to excavate, and to vindicate, the neo-Roman theory of free citizens and free states as it developed in early-modern Britain. This analysis leads on to a powerful defence of the nature, purposes and goals of intellectual history and the history of ideas. As Quentin Skinner says, 'the intellectual historian can help us to appreciate how far the values embodied in our present way of life, and our present ways of thinking about those values, reflect a series of choices made at different times between different possible worlds'. This essay thus provides one of the most substantial statements yet made about the importance, relevance and potential excitement of this form of historical enquiry. Liberty before Liberalism is based on Quentin Skinner's Inaugural Lecture as Regius Professor of Modern History in the University of Cambridge, delivered in November 1997. Professor Skinner has been awarded the Balzan Prize Life Time Achievement Award for Political Thought, History and Theory. Full details of this award can be found at http://www.balzan.it/News_eng.aspx?ID=2474
具体描述
读后感
改编自斯金纳的讲席教授就职演讲，是其对十七世纪英国宪政自由（共和）派思想家（比如哈灵顿，弥尔顿，Sidney，还有很多更不知名的人…材料丰富就是斯金纳的特点）的回顾研究。斯金纳给他们的观点冠以新罗马自由理论neo-roman theory of liberty的标签。他们的宪政代议制理论有...
评分改编自斯金纳的讲席教授就职演讲，是其对十七世纪英国宪政自由（共和）派思想家（比如哈灵顿，弥尔顿，Sidney，还有很多更不知名的人…材料丰富就是斯金纳的特点）的回顾研究。斯金纳给他们的观点冠以新罗马自由理论neo-roman theory of liberty的标签。他们的宪政代议制理论有...
评分改编自斯金纳的讲席教授就职演讲，是其对十七世纪英国宪政自由（共和）派思想家（比如哈灵顿，弥尔顿，Sidney，还有很多更不知名的人…材料丰富就是斯金纳的特点）的回顾研究。斯金纳给他们的观点冠以新罗马自由理论neo-roman theory of liberty的标签。他们的宪政代议制理论有...
评分 评分不包括意思正确但文法不通的地方, 也不包括已经在这篇文章里指出过的错误: http://www.douban.com/subject/discussion/1018247/ 第5页: 误: “霍布斯认为, 正是法律的力量才让你的自然自由不受伤害” 正: “霍布斯认为, 即使是法律的强制力量也没有伤害你的自然自由” 误:...
用户评价
Skinner从不让人失望
评分大四下读的。
评分惭愧表示这是我第一本从头读到尾的英文书，内容本身不难，但总觉得和波考克的说法有点微妙不同。
评分惭愧表示这是我第一本从头读到尾的英文书，内容本身不难，但总觉得和波考克的说法有点微妙不同。
评分Skinner真是好读得有点过分了，一个学者能把学术讲得这么清楚明白本身就是一大功力。虽然Skinner批判我喜爱的Berlin老头子，但确实批判的在理啊。最后一章讲历史学的意义，to prevent bewitchment, to liberate us from the grip of any hegemonal account of values, 醍醐灌顶。
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