This book grew out of a sense that contemporary philosophy lacks a self-image that does it justice. Of the self-images that philosophy inherited from the twentieth century, the most prominent – natural-ism, the linguistic turn, postmodern irony, and so on – seemed obviously inadequate to most of the most interesting work in contemporary philosophy: as descriptions, false when bold, uninformative when cautious. Less prominent alternatives too seemed implausible or ill-
developed. Although an adequate self-image is not a recondition of all virtue, it helps. If philosophy misconceives what it is doing, it is likely to do it worse. In any case, an adequate self-image is worth having for its own sake; we are not supposed to be leading the unexamined life. This is my attempt to do better.
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三观端正。我应该在第一次听说这本书时就拿来阅读的。“This is not the end of philosophy. It is not even the beginning of the end. But it is, perhaps, the end of the beginning.”
评分难。
评分三观端正。我应该在第一次听说这本书时就拿来阅读的。“This is not the end of philosophy. It is not even the beginning of the end. But it is, perhaps, the end of the beginning.”
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