民族学如何进步 pdf epub mobi txt 电子书 下载 2026

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出版者:社会科学文献出版社

作者:王延中

出品人:

页数:265

译者:

出版时间:2018-5

价格:98.00

装帧:平装

isbn号码:9787520123303

丛书系列:

图书标签:

• 民族学
• 人类学/社会学/民俗学
• akb
• SaS
• @Anthropologie
• 301
• *北京·社会科学文献出版社*
• 民族学
• 进步
• 文化研究
• 社会变迁
• 田野调查
• 人类学
• 学术发展
• 民族研究
• 跨文化
• 理论创新

《文明的织锦：人类学的探索之旅》 这部引人入胜的作品，将带领读者踏上一段穿越时空的文明探索之旅。它不是一本枯燥的学术论文集，而是一部充满人文关怀和生动叙事的史诗，旨在揭示人类社会发展脉络中那些被历史长河冲刷、却依然闪耀着智慧光芒的片段。 本书的开篇，我们将目光投向那些塑造了我们世界观的古老思想。作者以细腻的笔触，描绘了早期智人如何在严酷的自然环境中，凭借其非凡的适应能力和合作精神，一步步走出非洲，播撒文明的种子。从神秘的洞穴壁画到分散在世界各地的史前遗址，每一个考古发现都如同一块拼图，帮助我们理解祖先的生活方式、信仰体系以及他们对宇宙的最初认知。我们将深入探讨早期社会结构的形成，从分散的狩猎采集部落到初具规模的定居村落，以及这些转变如何催生了新的社会分工、权力结构和文化习俗。 随后，故事将笔锋一转，聚焦于世界各大文明的勃兴与互动。我们将追随丝绸之路上往来的商旅，感受不同文化碰撞出的火花；我们将探寻古埃及的象形文字，解读法老时代的辉煌与秘密；我们将漫步于古希腊的广场，聆听哲人的思辨与辩论；我们将惊叹于美洲玛雅文明的天文成就，以及他们神秘的失落。本书不会仅仅罗列历史事件，而是力求捕捉每个文明独特的精神气质和核心价值观，展现它们如何从地理环境、宗教信仰、技术发明和社会组织等多个维度，构建起各自独特的文明模式。 更重要的是，本书着力于分析不同文化之间的交流、借鉴与融合。历史的长河并非孤立文明的简单叠加，而是相互影响、彼此塑造的动态过程。我们将看到，一个文明的创新如何被另一个文明吸收并加以发展，新的思想、技术和艺术形式如何在跨文化的传播中诞生。这种互动不仅体现在物质层面，更深刻地影响着人们的精神世界和思维方式。通过对这些跨文化交流的细致梳理，读者将更深刻地理解“世界”作为一个整体的形成过程，以及人类社会的多样性是如何在互动中得以丰富和发展的。 书中也必然会触及人类社会内部的变革与挑战。无论是农业革命带来的生产力飞跃及其引发的社会分化，还是城市化进程中出现的新的社会问题，亦或是不同群体之间的冲突与合作，都构成了人类文明前进道路上的重要节点。作者将以批判性的视角，审视这些变革的深层动因，分析其对社会结构、政治制度、经济模式乃至个体命运的影响。我们也将看到，人类社会并非总是走向进步，历史也充满了曲折与反复，但正是这些挑战，驱动着人类不断学习、适应和创新。 在探讨宏大叙事的同时，本书也未曾忽略个体在历史洪流中的地位。每一个社会都由无数鲜活的个体构成，他们的生活、情感、信仰和选择，共同编织了人类文明的宏伟图景。本书将尝试通过一些生动的人物故事和案例研究，让读者感受到历史的温度，理解在特定历史时期，人们是如何生活、思考和行动的。从普通的农夫到杰出的思想家，每个人的经历都具有其独特的价值和意义。 最后，《文明的织锦：人类学的探索之旅》希望能够引发读者对当下人类社会发展的思考。我们今天所面临的许多问题，如全球化、文化冲突、身份认同、环境挑战等，都可以在人类过去漫长的发展历程中找到其根源和参照。通过对人类历史和文化的深入理解，我们或许能更好地认识我们自己，以及我们所处的这个复杂而精彩的世界。这是一次对人类智慧、创造力和韧性的赞颂，也是一次对我们共同未来的深刻洞察。

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感谢学会给我这么一个机会来聆听大家的讨论！ 刘正爱秘书长代表杨圣敏会长邀请我，她说，会议只有30人参与，我可以随意畅谈。没有想到会议规模现在变得如此巨大。没有好好准备，有些紧张。 没有好好准备的一个原因是20世纪90年代我在北大教人类学思潮的课，这门课起初有些后现...

评分☆☆☆☆☆

感谢学会给我这么一个机会来聆听大家的讨论！ 刘正爱秘书长代表杨圣敏会长邀请我，她说，会议只有30人参与，我可以随意畅谈。没有想到会议规模现在变得如此巨大。没有好好准备，有些紧张。 没有好好准备的一个原因是20世纪90年代我在北大教人类学思潮的课，这门课起初有些后现...

评分☆☆☆☆☆

感谢学会给我这么一个机会来聆听大家的讨论！ 刘正爱秘书长代表杨圣敏会长邀请我，她说，会议只有30人参与，我可以随意畅谈。没有想到会议规模现在变得如此巨大。没有好好准备，有些紧张。 没有好好准备的一个原因是20世纪90年代我在北大教人类学思潮的课，这门课起初有些后现...

评分☆☆☆☆☆

感谢学会给我这么一个机会来聆听大家的讨论！ 刘正爱秘书长代表杨圣敏会长邀请我，她说，会议只有30人参与，我可以随意畅谈。没有想到会议规模现在变得如此巨大。没有好好准备，有些紧张。 没有好好准备的一个原因是20世纪90年代我在北大教人类学思潮的课，这门课起初有些后现...

评分☆☆☆☆☆

感谢学会给我这么一个机会来聆听大家的讨论！ 刘正爱秘书长代表杨圣敏会长邀请我，她说，会议只有30人参与，我可以随意畅谈。没有想到会议规模现在变得如此巨大。没有好好准备，有些紧张。 没有好好准备的一个原因是20世纪90年代我在北大教人类学思潮的课，这门课起初有些后现...

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The title "How Ethnology Advances" immediately suggests a journey of intellectual growth and transformation. It's not about a static state of knowledge, but a continuous process of learning, questioning, and refining our understanding of human societies. My initial impulse is to consider what "advancement" entails in this specific field. Does it mean the development of more precise theoretical models that can explain complex social phenomena, or perhaps the invention of innovative research methodologies that allow us to access and interpret cultural data in new ways? I imagine the book would begin by tracing the historical lineage of ethnology, perhaps highlighting the pivotal figures and foundational texts that have shaped its trajectory. It would likely explore the major theoretical debates that have animated the discipline, from the early debates on cultural evolution to the more recent engagements with post-structuralism and critical theory. The "advances" aspect of the title also leads me to anticipate a thorough examination of methodological evolution. How have ethnographers moved beyond traditional fieldwork to incorporate new tools and approaches? Are they leveraging digital technologies for data collection and analysis, or developing innovative forms of collaborative research that empower local communities? I'm particularly interested in how ethnology engages with contemporary global issues. How does it contribute to our understanding of phenomena like migration, cultural globalization, or the impact of social media on identity formation? The title itself seems to promise a comprehensive overview of how ethnology has not only expanded its theoretical horizons but also enhanced its capacity to offer meaningful insights into the complexities of human existence.

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当我在书架上偶然瞥见《民族学如何进步》这个名字时，一种莫名的好奇心便涌上心头。我一直对人类社会的多元性以及不同文化之间的互动着迷，而“民族学”这个词语本身就承载着一种探索未知、理解差异的魅力。然而，这本书究竟会如何“进步”？是理论的革新，研究方法的演进，还是实践层面的突破？这些问题在我脑海中盘旋，也让我对接下来的阅读充满了期待。我脑海中浮现出许多关于民族学研究的经典案例，比如早期人类学家对遥远部落的田野调查，那种深入其中、与当地人共同生活的严谨态度，以及由此带来的对人类行为模式的深刻洞察。我也会联想到现代社会中，全球化浪潮下不同文化碰撞与融合带来的复杂性，民族学是否能提供新的视角来理解这些现象？比如，随着科技的发展，虚拟社区和数字游牧民族的兴起，是否会成为民族学新的研究对象？又或者，在后殖民主义语境下，民族学如何反思其历史上的权力结构，并构建更具包容性和平等性的研究范式？这些都是我期待在这本书中找到答案的方向。我想象着作者会如何梳理民族学的发展脉络，从早期带有博物学色彩的记录，到后来的结构主义、后现代主义等思潮的冲击，再到如今更加强调在地性、反思性以及跨学科合作的趋势。我会关注书中是否会探讨民族学在伦理困境中的挣扎，例如在研究过程中如何避免对被研究者的干扰，如何平衡研究者的客观性与人文关怀。我也期待它能触及民族学在当代社会的应用，比如在文化遗产保护、跨文化沟通、国际冲突解决等领域的贡献。总之，这本书的名字本身就构成了一个引人入胜的命题，预示着一次深入的探索之旅。

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"How Ethnology Advances" – the title alone is a beckoning call to anyone interested in the rich tapestry of human culture and social life. It promises not a static definition, but a dynamic exploration of how a field of study evolves, adapts, and deepens its understanding. I imagine the book embarking on a historical pilgrimage, charting the discipline's course from its nascent stages. Perhaps it will illuminate the contributions of early pioneers, detailing their groundbreaking fieldwork and their attempts to make sense of human diversity. I'm particularly intrigued by how ethnology has grappled with its own past, especially its entanglement with colonial histories, and how it has since strived for greater reflexivity and ethical integrity. The "advancement" aspect leads me to anticipate a thorough examination of methodological innovations. Beyond the classic ethnographic interview and observation, what cutting-edge techniques are currently employed? Are ethnologists utilizing computational methods to analyze vast datasets, or perhaps employing virtual reality to offer immersive cultural experiences for research and education? I also foresee a significant discussion on theoretical advancements. How have new philosophical currents, from post-structuralism to critical realism, influenced ethnological thought? Has there been a move towards more interdisciplinary approaches, integrating insights from sociology, anthropology, history, and even neuroscience? Moreover, the title suggests a focus on the practical implications of ethnological research. How does ethnology contribute to addressing contemporary societal issues, such as cultural preservation, conflict resolution, or promoting social justice? I anticipate concrete examples and case studies that demonstrate ethnology’s ongoing relevance and its capacity to offer profound insights into the human condition.

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当我看到《民族学如何进步》这个书名时，我的思绪便如同被投下了一颗石子，激起了层层涟漪。我首先想到的是，所谓“进步”，必然伴随着对旧有观念的突破和对未知领域的拓展。那么，民族学这个学科，在漫长的发展过程中，是如何一步步走出自己的道路，又在哪些方面实现了它的“进步”呢？ 我会想象，书中是否会详细追溯民族学思想史的脉络，从早期如赫胥黎、摩尔根等学者的奠基性工作，到博厄斯学派对文化相对主义的强调，再到后来的结构主义、符号学，直至当代对认同、权力和后殖民议题的关注。这其中的每一次理论转向，都是对既有认知的挑战和超越。 我也很期待书中能详述研究方法的创新。传统的田野调查，是如何在经验的积累中不断完善其操作规范？随着技术的发展，新的研究工具和平台（如互联网、社交媒体、虚拟现实等）是否为民族学研究带来了新的可能性？例如，如何利用大数据分析来识别社会变迁的趋势，或者如何运用数字民族志来研究虚拟社群的文化形态？ 我还会关注，民族学在“进步”的过程中，如何处理与社会现实的互动。它是否能够为解决现实世界中的冲突、促进文化交流、保护濒危文化等方面提供理论支持和实践指导？ 例如，在全球化背景下，不同民族的身份认同如何演变？在全球性疾病大流行期间，不同社群的应对策略有何差异？这些都是民族学能够提供独特见解的领域。总之，这本书的名字，似乎在承诺一场关于认知升级和学术突破的盛宴，让我充满期待。

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《民族学如何进步》这个书名，一下子就抓住了我的注意力。它不是一个陈述句，而是一个充满探索意味的疑问。我immediately begin to ponder what “progress” means in the context of ethnology. Is it about refining theoretical frameworks, developing more sophisticated research methodologies, or perhaps about the discipline's increasing relevance in understanding and addressing contemporary global challenges? I envision the book delving into the historical evolution of ethnographic thought. Perhaps it will begin by tracing the discipline’s roots, from early attempts at cataloging human diversity with a somewhat colonial gaze, to the establishment of rigorous fieldwork methods and the emphasis on cultural relativism championed by figures like Franz Boas. I’d be particularly interested in learning about the paradigm shifts that have occurred – the influence of structuralism, the critiques from post-structuralism, and the emergence of feminist and postcolonial perspectives, all of which have undoubtedly reshaped how ethnology understands culture and society. Furthermore, I anticipate a thorough exploration of methodological advancements. Beyond traditional participant observation, what new tools and techniques are ethnologists employing today? Are they leveraging big data analytics to identify patterns in social behavior, utilizing digital ethnography to study online communities, or developing innovative approaches to collaborative research that empower local communities? The book’s title also suggests a focus on the practical application of ethnological knowledge. How does ethnology contribute to solving real-world problems, such as mitigating cultural conflicts, fostering intercultural understanding, or preserving endangered cultural heritage? I imagine the author might present case studies illustrating ethnology’s impact in areas like public health, urban planning, or international development. The title itself acts as a powerful invitation, promising a deep dive into the dynamic and evolving nature of our understanding of humanity.

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《民族学如何进步》这个书名，在我看来，充满了学术的张力与现实的关切。我脑海中立刻浮现出无数关于人类文明演进的片段，从古老部落的仪式到现代都市的霓虹，从语言的变迁到信仰的重塑，这一切都构成了民族学广阔的研究领域。我好奇的是，这本书将如何描绘这幅宏伟画卷中的“进步”轨迹？它是否会从理论的层面，梳理民族学研究思想的演变，比如从早期实证主义的客观观察，到解释学转向下的意义探寻，再到后现代主义对宏大叙事的解构与反思？又或者，它会侧重于研究方法的创新？我想象着，作者可能会详述田野调查如何从“闯入”式转向“协商式”，如何利用数字技术捕捉更细腻的社会互动，或者如何将定量与定性方法相结合，以获得更丰富的数据和更深刻的洞察。 此外，我也对民族学在当代的社会功能充满好奇。它是否仅仅是学术象牙塔中的理论游戏，还是能够真正介入现实，解决社会问题？比如，在文化冲突日益加剧的今天，民族学能否提供跨文化理解的桥梁？在民族主义思潮涌动的世界里，它是否能帮助我们看到人类共同体的可能性？ 我也期待书中能探讨民族学研究中的伦理挑战。在研究过程中，研究者如何平衡自身的立场与被研究者的权益？如何在尊重文化多样性的同时，避免对弱势群体的剥削和污名化？这些都是民族学在“进步”过程中必须面对的严峻课题。这本书的名字，在我看来，就像一个邀请，邀请我一同踏上这场关于人类理解与自我认识的深刻旅程。

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拿到《民族学如何进步》这本书，首先吸引我的是它所蕴含的“进步”二字。这不仅仅是一个学术领域的名称，更暗示着一种持续的演进和超越。我很好奇，作者会从哪个角度来阐述民族学的“进步”？是理论框架的日臻完善，还是研究方法的日新月异？亦或是它在回应时代挑战、解决现实问题上的能力不断增强？ 我设想着，也许书中会详细介绍民族学研究范式从宏大叙事向微观分析的转变，从早期对“他者”的猎奇式描摹，到如今对社会结构、权力关系以及个体经验的深度挖掘。会不会涉及一些突破性的研究方法？比如，利用大数据分析来理解群体行为模式，或者通过参与式观察和合作研究来赋权被研究者，让他们在研究过程中拥有更多的话语权。我还会期待书中能够探讨民族学在不同历史时期所扮演的角色。在殖民主义时期，民族学似乎与权力紧密相连，其研究成果常被用于理解和管理殖民地人民。那么，在后殖民时代，民族学又是如何自我反思和重塑的？它如何摆脱过去的羁绊，走向更具批判性和解放性的研究道路？另外，我也想知道，书中会不会讨论民族学与其他学科的交叉融合。比如，它如何借鉴社会学、心理学、历史学、语言学等学科的理论和方法，以构建更全面的理解人类社会的能力？或者，民族学的理论和方法又如何反哺这些学科，带来新的启发？ 总之，这本书的名字就像一个信号，指引着我前往一个充满探索和发现的学术前沿。

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When I encountered the title "How Ethnology Advances," my mind immediately went to the dynamic nature of academic disciplines. It’s not enough for a field to simply exist; it must evolve, adapt, and refine its understanding of the world. I'm incredibly curious to explore what "advancement" truly means in the context of ethnology. Does it involve the creation of new theoretical frameworks that offer fresh perspectives on human behavior and social organization? Or is it more about the development of sophisticated research tools and techniques that allow for deeper, more nuanced investigations into cultural phenomena? I imagine the book delving into the historical trajectory of ethnographic inquiry. It might start by examining the early efforts to systematically document human diversity, perhaps discussing the influence of Enlightenment thought and the development of early classificatory systems. I would then anticipate a discussion of the paradigm shifts that have reshaped the field, such as the move from evolutionary perspectives to cultural relativism, and the subsequent emergence of interpretive and critical approaches that highlight the subjective nature of experience and the role of power in shaping cultural meanings. The title also strongly suggests a focus on methodological innovations. Are ethnologists employing new technologies, like digital ethnography or the analysis of big data, to understand contemporary social trends? How have ethical considerations evolved, leading to more collaborative and participatory research practices that respect the agency of those being studied? I’m also keen to understand how ethnology continues to contribute to understanding and addressing pressing global issues, from cultural preservation to intercultural conflict.

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The title, "How Ethnology Advances," immediately conjures a sense of intellectual momentum and discovery. It suggests a narrative of progress, of a discipline continually pushing the boundaries of its understanding of human societies. My initial thought is to consider the very definition of "advancement" in an academic context. Is it about developing more robust theoretical models, pioneering novel research methodologies, or perhaps about the discipline's increasing ability to engage with and inform pressing global issues? I envision the book tracing the historical evolution of ethnographic thought, perhaps beginning with the foundational work of early scholars and their attempts to systematically study human cultures. I would be eager to learn about the pivotal theoretical shifts that have occurred – the impact of cultural evolutionism, the subsequent critiques that led to functionalism and structuralism, and the more recent emergence of interpretive and critical approaches that emphasize meaning-making and power relations. Furthermore, the "advances" implied by the title likely extend to methodological innovations. I anticipate a detailed exploration of how ethnographers have refined their techniques for data collection and analysis, perhaps discussing the integration of digital tools, the rise of visual ethnography, or the development of collaborative research models that empower local voices. I also expect the book to address ethnology's growing engagement with contemporary social challenges. How is ethnology contributing to our understanding of globalization, migration, identity politics, or the impact of technological change on human interaction? The title itself suggests a forward-looking perspective, promising an insightful account of how ethnology continues to evolve and remain relevant in a rapidly changing world.

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The title, "How Ethnology Advances," immediately sparks my curiosity. It suggests a journey, an unfolding narrative of intellectual development and discovery within a fascinating academic field. My mind immediately races to consider what "advancement" might entail for ethnology. Does it signify the refinement of its theoretical underpinnings, perhaps moving beyond earlier, potentially ethnocentric, interpretations of human societies? Or does it point towards groundbreaking shifts in research methodologies, the adoption of new technologies, or innovative approaches to engaging with the very communities that ethnology seeks to understand? I picture the book dissecting the historical trajectory of ethnological thought, potentially exploring the transition from early, descriptive accounts of "exotic" cultures to more nuanced, critical analyses of power dynamics, social structures, and individual experiences. I’m eager to learn about the theoretical revolutions that have shaped the discipline – how concepts like cultural diffusion, acculturation, and later, the influence of linguistic and semiotic theories, have altered our perception of cultural processes. Furthermore, I anticipate a detailed examination of methodological innovations. Are ethnologists now employing digital tools for data collection and analysis? How have ethical considerations evolved, leading to more collaborative and participatory research practices? I’m keen to understand how ethnology navigates the complexities of studying contemporary global issues, such as migration, globalization, and the impact of digital technologies on human interaction. The title itself seems to promise an exploration of how ethnology has not only grown in theoretical sophistication but also in its capacity to provide meaningful insights into the ever-changing tapestry of human existence.

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