Since its initial publication nearly fifteen years ago The Clash of Civilizations and the Remaking of World Order has become a classic work of international relations and one of the most influential books ever written about foreign affairs. An insightful and powerful analysis of the forces driving global politics, it is as indispensable to our understanding of American foreign policy today as the day it was published. As former National Security Adviser Zbigniew Brzezinski says in his new foreword to the book, it “has earned a place on the shelf of only about a dozen or so truly enduring works that provide the quintessential insights necessary for a broad understanding of world affairs in our time.” Samuel Huntington explains how clashes between civilizations are the greatest threat to world peace but also how an international order based on civilizations is the best safeguard against war. Events since the publication of the book have proved the wisdom of that analysis. The 9/11 attacks and wars in Iraq and Afghanistan have demonstrated the threat of civilizations but have also shown how vital international cross-civilization cooperation is to restoring peace. As ideological distinctions among nations have been replaced by cultural differences, world politics has been reconfigured. Across the globe, new conflicts—and new cooperation—have replaced the old order of the Cold War era. The Clash of Civilizations and the Remaking of World Order explains how the population explosion in Muslim countries and the economic rise of East Asia are changing global politics. These developments challenge Western dominance, promote opposition to supposedly “universal” Western ideals, and intensify intercivilization conflict over such issues as nuclear proliferation, immigration, human rights, and democracy. The Muslim population surge has led to many small wars throughout Eurasia, and the rise of China could lead to a global war of civilizations. Huntington offers a strategy for the West to preserve its unique culture and emphasizes the need for people everywhere to learn to coexist in a complex, multipolar, muliticivilizational world.
Samuel Phillips Huntington (April 18, 1927 – December 24, 2008) was an influential conservative political scientist from the United States of America whose works covered multiple sub-fields of political science. He gained wider prominence through his Clash of Civilizations (1993, 1996) thesis of a post-Cold War new world order.
He was a member of Harvard's department of government from 1950 until he was denied tenure in 1959.From 1959 to 1962 he was an associate professor of government at Columbia University where he was also Deputy Director of The Institute for War and Peace Studies. Huntington was invited to return to Harvard with tenure in 1963 and remained there until his death. He was elected a Fellow of the American Academy of Arts and Sciences in 1965.Huntington and Warren Demian Manshel co-founded and co-edited Foreign Policy. Huntington stayed as co-editor until 1977.
His first major book was The Soldier and the State: The Theory and Politics of Civil-Military Relations, (1957) which was highly controversial when it was published, but today is regarded as the most influential book on American civil-military relations. He became prominent with his Political Order in Changing Societies (1968), a work that challenged the conventional view of modernization theorists, that economic and social progress would produce stable democracies in recently decolonized countries. As a consultant to the U.S. Department of State, and in an influential 1968 article in Foreign Affairs, he advocated the concentration of the rural population of South Vietnam as a means of isolating the Viet Cong. He also was co-author of The Crisis of Democracy: On the Governability of Democracies, a report issued by the Trilateral Commission in 1976. During 1977 and 1978, in the administration of Jimmy Carter, he was the White House Coordinator of Security Planning for the National Security Council.
Huntington died on December 24, 2008, at age 81 in Martha's Vineyard, Massachusetts.
《文明的冲突》,看完了这本著名的书。 1. 觉得我们国内一时半会不可能出这样的书,有研究,有资料,有道理,有见地。国内的制度环境暂时还产生不了这样的学者。即便充分估量国内学者的能力与智慧,但因为学者的御用性,就是研究工作为党和国家直接服务的要求,使得学者不可能...
评分【亨廷顿建立了一套文明冲突的范式来分析全球政治和世界秩序,认为优于福山的普世自由民主制,因为后者可能潜在地蕴含毁灭性战争。虽然亨廷顿给出了一个包含七个文明的体系,但在西方的主宰这一历史和现实背景下,亨廷顿主要关注了伊斯兰和中华文明这两种挑战者。亨廷顿的战略...
评分《文明的冲突》,看完了这本著名的书。 1. 觉得我们国内一时半会不可能出这样的书,有研究,有资料,有道理,有见地。国内的制度环境暂时还产生不了这样的学者。即便充分估量国内学者的能力与智慧,但因为学者的御用性,就是研究工作为党和国家直接服务的要求,使得学者不可能...
评分虽然此书写作距今已有25年,却依然很有意义,时间甚至为书中观点提供了更多的证据。书中附录貌似公允的评论,看来仍是一副中庸面孔,所谓以“他只抓住了认同感冲撞的一个方面、一个角度。大文化内部的认同冲突要远远多于大文化之间的认同冲突”,质疑亨廷顿提出的文明冲突理论...
评分亨廷顿的这本书鼓励了冷战结束以后美国保守主义政治精英冷战思维的延续。这本书受到了广泛的评价,其批评者大致可以反应这本书的影响。在研究方法上,亨廷顿更多采用新闻学(Journalism)而非历史学、社会学的方法。亨廷顿对文明的描述是模糊的,却又生动的代表了美国政治精英...
Mr. Huntington's prophecies are turning into realities.
评分[English version]挑刺当然可以,但这么系统性地论述世界文明真心觉得棒。而且Huntington作为一个西方人,能如此不West-centered看问题,太不容易了。Islam的部分学到了特别多,导致我现在特别想去土耳其看一看。而美国如何处理自身Western heritage和diversify的平衡,也非常有启发。
评分一本不错的对世界大文明的解析
评分好
评分Mr. Huntington's prophecies are turning into realities.
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