Since its initial publication nearly fifteen years ago The Clash of Civilizations and the Remaking of World Order has become a classic work of international relations and one of the most influential books ever written about foreign affairs. An insightful and powerful analysis of the forces driving global politics, it is as indispensable to our understanding of American foreign policy today as the day it was published. As former National Security Adviser Zbigniew Brzezinski says in his new foreword to the book, it “has earned a place on the shelf of only about a dozen or so truly enduring works that provide the quintessential insights necessary for a broad understanding of world affairs in our time.” Samuel Huntington explains how clashes between civilizations are the greatest threat to world peace but also how an international order based on civilizations is the best safeguard against war. Events since the publication of the book have proved the wisdom of that analysis. The 9/11 attacks and wars in Iraq and Afghanistan have demonstrated the threat of civilizations but have also shown how vital international cross-civilization cooperation is to restoring peace. As ideological distinctions among nations have been replaced by cultural differences, world politics has been reconfigured. Across the globe, new conflicts—and new cooperation—have replaced the old order of the Cold War era. The Clash of Civilizations and the Remaking of World Order explains how the population explosion in Muslim countries and the economic rise of East Asia are changing global politics. These developments challenge Western dominance, promote opposition to supposedly “universal” Western ideals, and intensify intercivilization conflict over such issues as nuclear proliferation, immigration, human rights, and democracy. The Muslim population surge has led to many small wars throughout Eurasia, and the rise of China could lead to a global war of civilizations. Huntington offers a strategy for the West to preserve its unique culture and emphasizes the need for people everywhere to learn to coexist in a complex, multipolar, muliticivilizational world.
Samuel Phillips Huntington (April 18, 1927 – December 24, 2008) was an influential conservative political scientist from the United States of America whose works covered multiple sub-fields of political science. He gained wider prominence through his Clash of Civilizations (1993, 1996) thesis of a post-Cold War new world order.
He was a member of Harvard's department of government from 1950 until he was denied tenure in 1959.From 1959 to 1962 he was an associate professor of government at Columbia University where he was also Deputy Director of The Institute for War and Peace Studies. Huntington was invited to return to Harvard with tenure in 1963 and remained there until his death. He was elected a Fellow of the American Academy of Arts and Sciences in 1965.Huntington and Warren Demian Manshel co-founded and co-edited Foreign Policy. Huntington stayed as co-editor until 1977.
His first major book was The Soldier and the State: The Theory and Politics of Civil-Military Relations, (1957) which was highly controversial when it was published, but today is regarded as the most influential book on American civil-military relations. He became prominent with his Political Order in Changing Societies (1968), a work that challenged the conventional view of modernization theorists, that economic and social progress would produce stable democracies in recently decolonized countries. As a consultant to the U.S. Department of State, and in an influential 1968 article in Foreign Affairs, he advocated the concentration of the rural population of South Vietnam as a means of isolating the Viet Cong. He also was co-author of The Crisis of Democracy: On the Governability of Democracies, a report issued by the Trilateral Commission in 1976. During 1977 and 1978, in the administration of Jimmy Carter, he was the White House Coordinator of Security Planning for the National Security Council.
Huntington died on December 24, 2008, at age 81 in Martha's Vineyard, Massachusetts.
1、一本书好不好,特别是一本关于国际关系政治学说的书,大可以放一放,等时间来验证其可读性。只是我没想到一放就是二十年。在我高中的时候,那时候全国上下掀起了浩浩荡荡批判本书的浪潮。我那时极其感兴趣,为何这本书会引起当局如此的恐惧?弗兰西斯福山的《历史的终结》,...
评分亨廷顿的这本书鼓励了冷战结束以后美国保守主义政治精英冷战思维的延续。这本书受到了广泛的评价,其批评者大致可以反应这本书的影响。在研究方法上,亨廷顿更多采用新闻学(Journalism)而非历史学、社会学的方法。亨廷顿对文明的描述是模糊的,却又生动的代表了美国政治精英...
评分《文明的冲突与世界秩序的重建》是已故哈佛著名政治学教授塞缪尔·亨廷顿的著作,该书成于90年代,试图给出冷战后国家间冲突的一般范式。现在看来,该书对2000年以来西方和穆斯林世界之间围绕恐怖主义为中心的冲突有很好的解释,而书中指出“埃及、叙利亚、突尼斯等主要阿拉伯...
评分虽然此书写作距今已有25年,却依然很有意义,时间甚至为书中观点提供了更多的证据。书中附录貌似公允的评论,看来仍是一副中庸面孔,所谓以“他只抓住了认同感冲撞的一个方面、一个角度。大文化内部的认同冲突要远远多于大文化之间的认同冲突”,质疑亨廷顿提出的文明冲突理论...
评分这本书的一些细节记不清楚了。多年之前读它,仅仅因为我爱慕的那个人是学国际关系的,还是哈佛大学的博士,我希望在这个领域尽可能的多知道一些,以便交流时可以稍微多些相关话题。其实,当男人爱你的时候,是因为你有年轻的容颜,青春的活力,而不是深邃的思想,可惜那时不...
亨廷顿为冷战后的国际政治研究开辟了一个崭新且充满启发性的视角。有一章专门探讨了欧洲各国政治体制演变……真的读不下去……书中对于中国的很多讨论已经尽可能地避免了西方中心论的影响。在上世纪90年代就能做到这样真的非常不容易。可作者走得太匆匆,导致这本书没能更新,只有第一版,挺遗憾的。
评分[English version]挑刺当然可以,但这么系统性地论述世界文明真心觉得棒。而且Huntington作为一个西方人,能如此不West-centered看问题,太不容易了。Islam的部分学到了特别多,导致我现在特别想去土耳其看一看。而美国如何处理自身Western heritage和diversify的平衡,也非常有启发。
评分理解国际关系,各文明,包括中国文明的地位的很好的一本书。 不过如果没有西哲的基础的话,可能会陷入误区。
评分谢谢毛杰!
评分亚洲部分不是很深刻 但是1996年写的关于伊斯兰和西方文明的冲突从2001年之后正在被“实现” 可惜没有解决方案
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