Fenggang Yang is Professor of Sociology and Director of the Center on Religion and Chinese Society at Purdue University.
Religion in China survived the most radical suppression in human history--a total ban of any religion during and after the Cultural Revolution. All churches, temples, and mosques were closed down, converted for secular uses, or turned to museums for the purpose of atheist education. Over the last three decades, however, religion has survived and thrived even as China remains under Communist rule. Christianity ranks among the fastest-growing religions in the country, and many Buddhist and Daoist temples have been restored. The state even sponsors large Buddhist gatherings and ceremonies to venerate Confucius and the legendary ancestors of the Chinese people. On the other hand, quasi-religious qigong practices, once ubiquitous, are now rare. All the while, authorities have carried out waves of atheist propaganda, anti-superstition campaigns, severe crackdowns on the underground Christian churches and various ''evil cults.'' How do we explain religion in China today? How did religion survive the eradication measures in the 1960s and 1970s? How do various religious groups manage to revive despite strict regulations? Why have some religions grown fast in the reform era? Why have some forms of spirituality gone through dramatic turns? In Religion in China, Fenggang Yang provides a comprehensive overview of the religious change in China under Communism.
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三色市场那篇论文影响很大。
评分tripartite market theory 不过之前journal发过了; 四种宗教分类;差不多了
评分结合张少杰的书评
评分平庸。
评分高度管制并不能有效地减少宗教,它只能将宗教组织和信众推向黑市和灰市,从而使宗教市场复杂化。在高度管制下,灰市不但范围庞大,而且变动不居,是滋生新兴宗教的丰沃土壤。对宗教管制的制订者和实施者而言,灰市的存在意味着宗教事务具有一种难以掌控的特性。
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