Introduction to Metaphysics

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出版者:Yale University Press
作者:Martin Heidegger
出品人:
页数:284
译者:Gregory Fried
出版时间:2000-8
价格:$15.00
装帧:Paperback
isbn号码:9780300083286
丛书系列:
图书标签:
  • 海德格尔 
  • 哲学 
  • Heidegger 
  • 现象学 
  • 德国哲学 
  • Philosophy 
  • 英语原版 
  • 英文原版 
  •  
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Heidegger's Introduction to Metaphysics is one of the most important works written by this towering figure in twentieth-century philosophy. It includes a powerful reinterpretation of Greek thought, a sweeping vision of Western history, and a glimpse of the reasons behind Heidegger's support of the Nazi Party in the 1930s. Heidegger tries to reawaken the "question of Being" by challenging some of the most enduring prejudices embedded in Western philosophy and in our everyday practices and language. Furthermore, he relates this question to the insights of Greek tragedy into the human condition and to the political and cultural crises of modernity. This new translation makes this work more accessible to students than ever before. It combines smoothness with accuracy and provides conventional translations of Greek passages that Heidegger translated unconventionally. There are also extensive notes, a German-English glossary, and an introduction that discusses the history of the text, its basic themes, and its place in Heidegger's oeuvre.

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读后感

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最近读海德格尔的《形而上学导论》,对其翻译非常不满(不知道应该责怪翻译者吗?多多少少要加详细的说明才可以,不然谁读得懂????),Das Sein翻译成“在”是不合适的。即使我们无法翻译这个系动词,那么也应该标明Sein出来,很多句子读起来非常歧义,因为你不知道这个“...  

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《形而上学导论》这本书的中心内容,用一段话可以概括,存在(sein)和在场性(Abwesenheit)之间的混淆在希腊就发生了,因此才会有形而上学这回事。 而这里对中国人的问题主要是,我们没有sein这个be动词,所以形而上学首先对中国人来说是一个语法问题。 而在其中,有一个存...  

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就译文本身的质量来说,大体上还算过的去,只是由于翻译年代较早,一些术语的使用和现在有出入。第一部分“形而上学的基本问题”是熊伟先生翻译的,语言流畅优美,后面是王庆节翻译的,就没有那么流畅了,而且越到后面越感觉到语言的“仓促”,不少句子说不通顺。错误也...  

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Being of beings, in its originary connection with appearance and unconcealment contains the seed of falling into that which is present-at-hand, cuz the apprehension, the process of gathering, stands itself only through the gatheredness. Hence the two-fold originary meaning of phusis: the prevailing and the standing of the prevalent.

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translator's introduction 很棒!

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Being of beings, in its originary connection with appearance and unconcealment contains the seed of falling into that which is present-at-hand, cuz the apprehension, the process of gathering, stands itself only through the gatheredness. Hence the two-fold originary meaning of phusis: the prevailing and the standing of the prevalent.

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看到后来有点晕。。留下1/4以后再说,加深了一下对being othing的思考吧。因为海德格尔是从希腊哲学开始讲存在的,加上是英文,可能没怎么看懂. why are there beings at all instead of nothing?

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看到后来有点晕。。留下1/4以后再说,加深了一下对being othing的思考吧。因为海德格尔是从希腊哲学开始讲存在的,加上是英文,可能没怎么看懂. why are there beings at all instead of nothing?

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