Manchus and Han 在线电子书 pdf 下载 txt下载 epub 下载 mobi 下载 2024

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Edward J. M. Rhoads 作者

University of Washington Press

译者

2000-6-23 出版日期

404 页数

USD 33.00 价格

Paperback

丛书系列

9780295980409 图书编码

Manchus and Han 在线电子书图书标签: 历史新清史海外中国研究满族中国近代史路康乐民族主义民族-国家

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发表于2024-11-21

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Manchus and Han 在线电子书 epub 下载 mobi 下载 pdf 下载 txt 下载 2024

Manchus and Han 在线电子书 pdf 下载 txt下载 epub 下载 mobi 下载 2024

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一周目刷的中文版，二周目刷的英文版，还是英文版好看。当然看得人很生气就是了，时而觉得载沣是不是傻，时而又觉得，经过太平天国那么一折腾，其实君主立宪制无论如何在中国都不太可能了吧。哎……这才是真实版的“上帝死了，我们需要超人临世”。可问题是，Mao's dead, so is his China.

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将满族构建认同与满汉关系问题延展到清朝最末期，与欧柯接续而又有分歧，强调满族/满人形成的政治性。最早确有皇太极溯源语言文化和神话，但盛清时更多表现为八旗分区驻防、朝廷恩宠、社会隔离、文化差异（服装、语言、不缠足）职业差异（世袭旗兵或不经科举当官）而形成军事职业共同体，基于政治权力与精英封闭循环，旗制亦逐渐和满人概念交缠而旗满一体，相应地非旗/满的汉人精英亦逐步塑造双方认同。晚清改革触动旗人利益，汉族精英多次提出旗人优待与宗亲权力过大问题，但慈禧奕匡载沣均未全心意推动清理，最终授予激进革命党口实，暴力革命中权力诉求亦夹杂排满情绪，也是在革命中满族/满人概念确立于民族/族群歧异。民国后为接管清代疆域而优待清室、五族共和，亦进一步确立满人为族之念，至PRC方以基于自我认同之划分确立狭隘的满族。

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细节很多，但没有对满汉关系与清朝灭亡的关联提出什么新解释

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考试临近，加上书过期了，只好囫囵吞枣地速读了前两章，幸好买了中文版，等考完了再看。

Manchus and Han 在线电子书著者简介

Edward J. M. Rhoads is professor of history at the University of Texas at Austin. He is the author of China's Republican Revolution: The Case of Kwangtung, 1895-1913.Winner of the Joseph Levenson Book Prize for Modern China, sponsored by The China and Inner Asia Council of the Association for Asian Studies

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Manchus and Han 在线电子书图书描述

China's 1911-12 Revolution, which overthrew a 2000-year succession of dynasties, is thought of primarily as a change in governmental style, from imperial to republican, traditional to modern. But given that the dynasty that was overthrownthe Qingwas that of a minority ethnic group that had ruled China's Han majority for nearly three centuries, and that the revolutionaries were overwhelmingly Han, to what extent was the revolution not only anti-monarchical, but also anti-Manchu?

Edward Rhoads explores this provocative and complicated question in Manchus and Han, analyzing the evolution of the Manchus from a hereditary military caste (the "banner people") to a distinct ethnic group and then detailing the interplay and dialogue between the Manchu court and Han reformers that culminated in the dramatic changes of the early 20th century.

Until now, many scholars have assumed that the Manchus had been assimilated into Han culture long before the 1911 Revolution and were no longer separate and distinguishable. But Rhoads demonstrates that in many ways Manchus remained an alien, privileged, and distinct group. Manchus and Han is a pathbreaking study that will forever change the way historians of China view the events leading to the fall of the Qing dynasty. Likewise, it will clarify for ethnologists the unique origin of the Manchus as an occupational caste and their shifting relationship with the Han, from border people to rulers to ruled.

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