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History and Class Consciousness

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Georg Lukács 作者
The MIT Press
Rodney Livingstone 譯者
1972-11-15 出版日期
408 頁數
USD 38.00 價格
Paperback
叢書系列
9780262620208 圖書編碼

History and Class Consciousness 在線電子書 圖書標籤: 馬剋思主義  Lukacs  Marxism  批判理論  盧卡奇  哲學  曆史  西馬   


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發表於2025-04-18

History and Class Consciousness 在線電子書 epub 下載 mobi 下載 pdf 下載 txt 下載 2025

History and Class Consciousness 在線電子書 epub 下載 pdf 下載 mobi 下載 txt 下載 2025

History and Class Consciousness 在線電子書 pdf 下載 txt下載 epub 下載 mobi 下載 2025



History and Class Consciousness 在線電子書 用戶評價

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馬剋思的異化和盧卡奇的物化大概是一個過程的兩種視角

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讀瞭一點點,感覺Lukács的思路有些奇奇怪怪的- -可是顯然是Peter的菜嗎

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末瞭還是隻硬著頭皮讀瞭物化那一章,有點明白瞭本雅明為何會為此激動。其實說到底,此時盧卡奇筆下的工人與無産階級,多像《小說理論》裏那個現代小說主人公啊:麵對一個生活與意義相割裂的世界,時間塌縮為空間,形式如此不堪重負——而這一切都有待一個現代小說”新人“,一個曆史的“英雄”,即獲得瞭階級意識的無産階級,在曆史的實踐中,將形式與內容重新閤為一體。那麼,《啓濛辯證法》重新(過度)闡釋Odyssey,說到底反駁的不是《小說理論》,而是《曆史與階級意識》。

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cultural stuides經典讀物

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論煽顛的話,現在的公知和這位還有差距……

History and Class Consciousness 在線電子書 著者簡介


History and Class Consciousness 在線電子書 著者簡介


History and Class Consciousness 在線電子書 pdf 下載 txt下載 epub 下載 mobi 在線電子書下載

History and Class Consciousness 在線電子書 圖書描述

This is the first time one of the most important of Lukacs' early theoretical writings, published in Germany in 1923, has been made available in English. The book consists of a series of essays treating, among other topics, the definition of orthodox Marxism, the question of legality and illegality, Rosa Luxemburg as a Marxist, the changing function of Historic Marxism, class consciousness, and the substantiation and consciousness of the Proletariat.Writing in 1968, on the occasion of the appearance of his collected works, Lukacs evaluated the influence of this book as follows:"For the historical effect of History and Class Consciousness and also for the actuality of the present time one problem is of decisive importance: alienation, which is here treated for the first time since Marx as the central question of a revolutionary critique of capitalism, and whose historical as well as methodological origins are deeply rooted in Hegelian dialectic. It goes without saying that the problem was omnipresent. A few years after History and Class Consciousness was published, it was moved into the focus of philosophical discussion by Heidegger in his Being and Time, a place which it maintains to this day largely as a result of the position occupied by Sartre and his followers. The philologic question raised by L. Goldmann, who considered Heidegger's work partly as a polemic reply to my (admittedly unnamed) work, need not be discussed here. It suffices today to say that the problem was in the air, particularly if we analyze its background in detail in order to clarify its effect, the mixture of Marxist and Existentialist thought processes, which prevailed especially in France immediately after the Second World War. In this connection priorities, influences, and so on are not particularly significant. What is important is that the alienation of man was recognized and appreciated as the central problem of the time in which we live, by bourgeois as well as proletarian, by politically rightist and leftist thinkers. Thus, History and Class Consciousness exerted a profound effect in the circles of the youthful intelligentsia."George Lichtheim, also in 1968, writes that "...The originality of the early Lukacs lay in the assertion that the totality of history could be apprehended by adopting a particular 'class standpoint': that of the proletariat. Class consciousness;not indeed the empirical consciousness of the actual proletariat, which was hopelessly entangled with the surface aspects of objective reality, but an ideal-typical consciousness proper to a class which radically negates the existing order of reality: that was the formula which had made it possible for the Lukacs of 1923 to unify theory and practice."

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History and Class Consciousness 在線電子書 讀後感

評分

1922年,时年37岁的卢卡奇在为《历史与阶级意识》这部论文集子专门写的《物化与无产阶级意识》一文中,发挥出属于自己的物化概念。我们必须看到,尽管物化与异化十分相似,卢卡奇也绝不止是一个马克思主义哲学史上的解释学、训诂学者,他在论述中散发出浓厚的黑格尔以及德国古...  

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“知识分子革命者”的困境——从卢卡奇晚年的自我批评说起 一、“这本书中那些我今天认为在理论上错误的部分往往影响最大” 卢卡奇一般被认为是“西方马克思主义”(与“经典马克思主义”相对而言)的创始人之一。他对于人的主观意识的重视、对于异化现象的开拓性论述...  

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断断续续地看了一个月,读完了除两篇卢森堡以及合法性和非法性的所有文章。 1. 规范性和人本主义问题 卢卡奇的反物化和对自由的强调并非是人本主义式的对人的本质的先验预设,或是规范性式地假设的“应当”,而是从物化意识导致的问题与危机,其背后的资产阶级思想的方法论问题...  

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什么是阶级,什么又是政治……其实,这一切都是历史或换言之,都是历史观念。远的从荷马、春秋说起,近的如过江之鲫。我国历史传统可谓源远而流长矣。但是,历史的可怕之处在于,它有时是一种文学叙事(海登·怀特语),即便是编年史派的统计和细化也不足也让其还原为主体的内...  

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