In his first essay, "Languages and Their Implications," J. G. A. Pocock announces the emergence of the history of political thought as a discipline apart from political philosophy. Traditionally, "history" of political thought has meant a chronological ordering of intellectual systems without attention to political languages; but it is through the study of those languages and of their changes, Pocock claims, that political thought will at last be studied historically.
Pocock argues that the solution has already been approached by, first, the linguistic philosophers, with their emphasis on the importance of language study to understanding human thought, and, second, by Thomas Kuhn's "The Structure of Scientific Revolutions," with its notion of controlling intellectual paradigms. Those paradigms within and through which the scientist organizes his intellectual enterprise may well be seen as analogous to the worlds of political discourse in which political problems are posed and political solutions are proffered. Using this notion of successive paradigms, Pocock demonstrates its effectiveness by analyzing a wide range of subjects, from ancient Chinese philosophy to Machiavelli, Hobbes, and Burke.
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把约阿西姆的历史化trinity置入近代早期的语境尤其精彩，这样就使得中世纪到近代早期的政治神学演变更加立体化了，同时也足以道出16、17世纪的政治思想区别于后来的启蒙主义之处；行文可见Pocock之功力深厚（私以为胜过其他任何剑桥派），缺点是常有赘述令人offline.
评分keep in mind you may fall asleep several times before you are eventually steered into his point. He's not good at grasping the point clearly and may be due to his own "context" he, for me, seems have chosen the wrong person and ideas to develop conversati
评分把约阿西姆的历史化trinity置入近代早期的语境尤其精彩，这样就使得中世纪到近代早期的政治神学演变更加立体化了，同时也足以道出16、17世纪的政治思想区别于后来的启蒙主义之处；行文可见Pocock之功力深厚（私以为胜过其他任何剑桥派），缺点是常有赘述令人offline.
评分把约阿西姆的历史化trinity置入近代早期的语境尤其精彩，这样就使得中世纪到近代早期的政治神学演变更加立体化了，同时也足以道出16、17世纪的政治思想区别于后来的启蒙主义之处；行文可见Pocock之功力深厚（私以为胜过其他任何剑桥派），缺点是常有赘述令人offline.
评分把约阿西姆的历史化trinity置入近代早期的语境尤其精彩，这样就使得中世纪到近代早期的政治神学演变更加立体化了，同时也足以道出16、17世纪的政治思想区别于后来的启蒙主义之处；行文可见Pocock之功力深厚（私以为胜过其他任何剑桥派），缺点是常有赘述令人offline.
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