The Confucian-Legalist State 在线电子书 图书标签: 赵鼎新 历史社会学 社会学 政治学 历史 儒法国家 海外中国研究 先秦史
发表于2024-05-17
The Confucian-Legalist State 在线电子书 pdf 下载 txt下载 epub 下载 mobi 下载 2024
大杂烩,史料也不新鲜,如果走政治史而非历史社会学的路子可能会更好点
评分The concepts of ideal-typical political, economic, and military powers actually make no sense.
评分理论部分、对加州学派的批判以及最后对三个学科的看法是最精彩的部分。有些对本书的批评也未必到位,毕竟人家是历史社会学不是历史学,这个学科经常就是从二手文献中找思路的。我只是好奇赵为什么花如此篇幅讲春秋战国,虽然可能是为了更好让英文阅读者了解中国的情况,但是儒与法的产生和西周乃至春秋早期很多的相关性并不是很大,对于战国的分析我觉得也没必要那么细致,关键还是在于四种力量是如何竞争和结合的?
评分大杂烩,史料也不新鲜,如果走政治史而非历史社会学的路子可能会更好点
评分The concepts of ideal-typical political, economic, and military powers actually make no sense.
Dingxin Zhao is Professor of Sociology at the University of Chicago and the author of several books, including the award-winning Power of Tiananmen (University of Chicago Press, 2001).
In the The Confucian-Legalist State, Dingxin Zhao offers a radically new analysis of Chinese imperial history from the eleventh century BCE to the fall of the Qing dynasty. This study first uncovers the factors that explain how, and why, China developed into a bureaucratic empire under the Qin dynasty in 221 BCE. It then examines the political system that crystallized during the Western Han dynasty, a system that drew on China's philosophical traditions of Confucianism and Legalism. Despite great changes in China's demography, religion, technology, and socioeconomic structures, this Confucian-Legalist political system survived for over two millennia. Yet, it was precisely because of the system's resilience that China, for better or worse, did not develop industrial capitalism as Western Europe did, notwithstanding China's economic prosperity and technological sophistication beginning with the Northern Song dynasty.
In examining the nature of this political system, Zhao offers a new way of viewing Chinese history, one that emphasizes the importance of structural forces and social mechanisms in shaping historical dynamics. As a work of historical sociology, The Confucian-Legalist State aims to show how the patterns of Chinese history were not shaped by any single force, but instead by meaningful activities of social actors which were greatly constrained by, and at the same time reproduced and modified, the constellations of political, economic, military, and ideological forces. This book thus offers a startling new understanding of long-term patterns of Chinese history, one that should trigger debates for years to come among historians, political scientists, and sociologists.
《儒法国家》旨在对中国历史的范式进行社会学分析。我用“中国”一词来指代一个随着时间而发生变化的区域。在这一区域中,汉字是书面交流的主要形式,而生活在其中的居民对尽管变动但可认知的文化复合体表现出认同。这也就是中华文明。本书由四部分组成,其中,第一部分由简介...
评分《儒法国家》旨在对中国历史的范式进行社会学分析。我用“中国”一词来指代一个随着时间而发生变化的区域。在这一区域中,汉字是书面交流的主要形式,而生活在其中的居民对尽管变动但可认知的文化复合体表现出认同。这也就是中华文明。本书由四部分组成,其中,第一部分由简介...
评分【本文选自《开放时代》2019年第4期】 【内容提要】 本文旨在对八位欧美历史社会学界领军学者对拙作《儒法国家》的评论作出两点回应:第一点关乎我书中提出的社会变迁理论,第二点关乎我对为什么高度商业化的明清中国不可能自发地产生工业资本主义这一问题作出的回答。通过这两...
评分赵鼎新(以下简称“赵”)对中国历史的整体评价视野之广令人叹为观止,而他对历史知识传统及社会学解释传统的细致观察亦发人深省——这些传统既造就了我们今天看待中国的方式,又影响着我们对中国古代史料的运用。赵建立了一套关于中国历史的新理论,将早期帝国历史及其之前所...
评分【本文节选自《开放时代》2019年第4期】 编者按 赵鼎新的英文近著《儒法国家:中国历史的新理论》(The Confucian-Legalist State: A New Theory of Chinese History)自出版以来,广受国内外学界关注,且于2016年荣获美国社会学学会政治社会学分会年度杰出专著奖。本刊曾于20...
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