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Mary Douglas is a central figure within British social anthropology. Studying under Evans-Pritchard at Oxford immediately after the war, she formed part of the group of anthropologists who established social anthropology's standing in the world of scholarship. Her works, spanning the second half of the twentieth century, have been widely read and her theories applied across the social sciences and humanities.
Mary Douglas is a central figure within British social anthropology. Studying under Evans-Pritchard at Oxford immediately after the war, she formed part of the group of anthropologists who established social anthropology's standing in the world of scholarship. Her works, spanning the second half of the twentieth century, have been widely read and her theories applied across the social sciences and humanities.
通过介绍对此书非常感兴趣,可以售价差不多80RMB,的确厉害,让我不敢轻易出手.因为我在卓越买4-5本书才到这个金额. 果然这里的文化不值钱. 可能外文的书籍入口关税比较厉害吧. 体制内的书籍难以满足现在的人了.
评分开卷八分钟:英国女爵士的“肮脏”观2007年06月25日 08:55 【大 中 小】 相关标签 [梁文道] [开卷八分钟] 最近人们常常想到禁忌,什么叫禁忌?一个社会为什么会有那么多的禁忌?禁忌有没有什么独特的功能呢? 比如说脏的禁忌,像这双鞋子,本身是谈不上脏或不脏的,尤...
评分道格拉斯对旧约《圣经》的理解,有她自己的考量。她认为,圣经作者将某些反常的动物,现象,不符合一种特定的分类目录,归为unclean。要证明道格拉斯的观点基本很难,因为当时留存,可以相互印证的文本很少。而且道格拉斯也不是《圣经》研究者,她基本没有通过《圣经》成书时代...
评分我很伤心,写了半个多小时的书评因为自己不小心,没有了。我很伤心,非常伤心。永远不再写此书书评了。可恶的中山大学校园网。可恶的中山大学校园网。可恶的中山大学校园网。可恶的中山大学校园网。可恶的中山大学校园网。可恶的中山大学校园网。可恶的中山大学校园网。可恶的...
“Separating, purifying, demarcating and punishing transgressions have as their main function to impose system on an inherently untidy experience. It is only by exaggerating the difference between within and without, about and below, male and female, with and against, that a semblance of order is created.” (Introduction, P.4)
评分“Separating, purifying, demarcating and punishing transgressions have as their main function to impose system on an inherently untidy experience. It is only by exaggerating the difference between within and without, about and below, male and female, with and against, that a semblance of order is created.” (Introduction, P.4)
评分书评待发,发后定会贴过来:)
评分关于purity是分类秩序、污秽与disorder关联的诸论述,以宗教洁净作为保守、秩序之最有力途径云云,都颇有意义。处理ambiguity和taboo、对danger与power关系讨论两章是个人比较喜欢的。02版多了一个新intro批判自己对利未记饮食禁忌的解读,重要。
评分整体来说是人类学加文化研究的框架,但是对dirt的阐释很别出心裁,不过总觉得理论深度不够,以及这个想法福柯,德里达,拉康啥的都提出过了,只不过用的词和框架不同。
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