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Mary Douglas is a central figure within British social anthropology. Studying under Evans-Pritchard at Oxford immediately after the war, she formed part of the group of anthropologists who established social anthropology's standing in the world of scholarship. Her works, spanning the second half of the twentieth century, have been widely read and her theories applied across the social sciences and humanities.
Mary Douglas is a central figure within British social anthropology. Studying under Evans-Pritchard at Oxford immediately after the war, she formed part of the group of anthropologists who established social anthropology's standing in the world of scholarship. Her works, spanning the second half of the twentieth century, have been widely read and her theories applied across the social sciences and humanities.
当代人类学的某种弥合式假定,把较简单的事情和相对复杂的事情混起来聊。我被迫读的英文版,开头不久就聊in some primitive cultures the sacred is a very general idea meaning little more than prohibition. 动不动就拿原始文化说事儿,而且,顺理成章地,仪式,被当作是文...
评分THE TIMES May 18, 2007 Professor Dame Mary Douglas Challenging and wide-ranging social anthropologist whose ideas and influence reverberated far beyond her discipline ______________________________________________________________________ Dame Mary Douglas w...
评分THE TIMES May 18, 2007 Professor Dame Mary Douglas Challenging and wide-ranging social anthropologist whose ideas and influence reverberated far beyond her discipline ______________________________________________________________________ Dame Mary Douglas w...
评分ps. 阅读此书的中译本非常危险,我疑心,几位译者是拿google翻译来工作的,否则就很难理解为何会产生那些奇怪的句子。举一个例子,《印度社会学刊》被译为了《印度社会学的贡献》,译者只知道contribution有贡献的意思。
评分纯粹与危险。玛丽道格拉斯。
评分开启了很多重要的问题,特别是ambiguity,及其与符号诊断和文化表演的关系,但是论述的较为肤浅,也通俗易懂。
评分关于purity是分类秩序、污秽与disorder关联的诸论述,以宗教洁净作为保守、秩序之最有力途径云云,都颇有意义。处理ambiguity和taboo、对danger与power关系讨论两章是个人比较喜欢的。02版多了一个新intro批判自己对利未记饮食禁忌的解读,重要。
评分书评待发,发后定会贴过来:)
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