Yunxiang Yan is Professor of Anthropology at the University of California, Los Angeles, and Adjunct Professor in the School of Public Policy and Social Development, Fudan University, China. He is the author of Te Flow of Gifts: Reciprocity and Social Networks in a Chinese Village (Stanford University Press, 1996), Private Life under Socialism: Love, Intimacy, and Family Change in a Chinese Village, 1949–1999 (Stanford University Press, 2003) and The Individualization of Chinese Society (Berg, 2009). His research interests include family and kinship, social change, the individual and individualization, and moral changes in post-Mao China.
For seven years in the 1970s, the author lived in a village in northeast China as an ordinary farmer. In 1989, he returned to the village as an anthropologist to begin the unparalleled span of eleven years’ fieldwork that has resulted in this book―a comprehensive, vivid, and nuanced account of family change and the transformation of private life in rural China from 1949 to 1999. The author’s focus on the personal and the emotional sets this book apart from most studies of the Chinese family. Yan explores private lives to examine areas of family life that have been largely overlooked, such as emotion, desire, intimacy, privacy, conjugality, and individuality. He concludes that the past five decades have witnessed a dual transformation of private life: the rise of the private family, within which the private lives of individual women and men are thriving.
这本书两个目标,第一,驳斥中国文化没有男女间亲密关系(情感)的说法;第二,描述乡村家庭结构随着时间的变化(择偶,两性互动,空间私有化以及家庭结构),最后总结成由于国家力量和政策的关系造成了年轻一代世风日下、人心不古、物质主义的中国式个人主义。 第一个目...
評分这本书是哈佛大学教授阎云翔的又一部力作,2005年曾荣获列文森图书奖。 阎云翔1971年流浪到黑龙江下岬村,从此在下岬村落户,工作,直到1978年考上北京大学。北大毕业以后,他又奔赴哈佛留学,追随诸多知名学者如张光直等学习¬社会人类学。1989年,阎云翔第一次重返下...
評分 評分得到听书: 首先是择偶方式的变化,年轻一代取代了父母在自己择偶过程中的主导地位。第二,家庭关系的结构发生改变。夫妻关系的重要性显著上升,并且逐步取代过去的父权制度。第三,居住空间的私密化带来了隐私观念的普及。第四,传统大家庭的分家时间不断提前,彩礼金额逐步上...
評分一、引言 对实地调查经验的高度依赖和重视,是经验研究区别于一切玄谈的最根本的标志。但对经验研究者自身而言,则似乎也同样需要警醒,经验的重要性并不代表它能自动呈现理论命题的答案。没有理论加工的“裸体”经验,虽未必没有任何意义,却很难归为学术研究。例如,人...
This is actually an inspiring book, especially his discussion on George Duby and Phillippe Aries. I find myself cite them all the time.
评分雖然沒有後期『中國社會的個體化』那樣更成熟的理論框架,但是這本書的材料之翔實,論述之順暢都是難得之作。唯一的問題在於拔高到理論層麵時有些論述組織得不夠嚴密。
评分英文版夾帶瞭特彆多的私貨 嗬嗬
评分論文需要又重讀瞭其中幾章,有些東西的確沒談透。比如中國鄉村社會對浪漫愛情和情感的定義錶達。這大概就是人類學的優勢和問題。在現象層麵白描一個村子,但理論解釋總是差強人意。
评分特彆車軲轆話!個體化、原子化、個人主義、個體主義全暈瞭ORZ
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