Primitive Classification pdf epub mobi txt 电子书 下载 2025
Emile Durkheim, French sociologist, is, with Max Weber, one of the two principal founders of modern sociology. Durkheim became a professor of sociology at the Sorbonne, where he founded and edited the very important journal L'Annee Sociologique. He is renowned for the breadth of his scholarship; for his studies of primitive religion; for creating the concept of anomie (normlessness); for his study of the division of labor; and for his insistence that sociologists must use sociological (e.g., rates of behavior) rather than psychological data. His Suicide (1897) is a major sociological classic that is still read today, not so much for its data, which are limited and out of date, but for the brilliance of his analysis of suicide rates and other data that had been initially obtained for administrative rather than scientific purposes. Durkheim's notion of community, his view that religion forms the basis of all societies, had a profound impact on the course of community studies. His work continues to influence new generations of sociologists.
- 社会学
- 人类学
- Durkheim
- classics
- Mauss
- Anthropology
- 法国
- 人類學
In this influential work, first published in English in 1963, Durkheim and Mauss claim that the individual mind is capable of classification and they seek the origin of the 'classificatory function' in society. On the basis of an intensive examination of forms and principles of symbolic classification reported from the Australian aborigines, the Zuni and traditional China, they try to establish a formal correspondence between social and symbolic classification. From this they argue that the mode of classification is determined by the form of society and that the notions of space, time, hierarchy, number, class and other such cognitive categories are products of society. Dr Needham's introduction assesses the validity of Durkhiem and Mauss's argument, traces its continued influence in various disciplines, and indicates its analytical value for future researches in social anthropology.
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A notable work in this regard is Classification Primitive 1900 (Primitive Classification:1963), a study of the social origins of knowledge systems, which draws on ethnographnic data. Particularly from Australia. This book, which posits an intrinsic connecti...
评分涂尔干在原始分类一书中指出人们具有分类的行动趋向，即把事物、事件以及有关世界的事实划分成类和种，使之各有归属，并确定它们的包含或排斥关系的过程。而它既不是可以还原为简单的心理活动（心理活动有另外的起源，是后来才出现的。还有就是不加分别的心理也构成了人类生活...
评分实际上，涂尔干对现代社会的探讨始终纠缠着两个关键问题：一是分化社会是否还能够以集体意识或职业伦理为基础，并通过各种抽象方式实行有效的社会控制；二是社会决定论是否可以转化为个人主义的立场，常规化的日常生活是否能够为真正意义上的自我实践提供可能性，从而使社会存...
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classic
评分“涂尔干的障眼法”。The cultural systems of classification reflect the structure and the cultural resources of the societies.
评分Classifications have a social origin. To be read again later, along with Levi-Strauss.
评分之前一直没搞懂结构主义和后结构主义有啥区别，因为感觉不都是各种分类为核心么……直到带着后结构主义的问题看结构主义作品的时候才发现简直不是一个世界的东西……
评分之前一直没搞懂结构主义和后结构主义有啥区别，因为感觉不都是各种分类为核心么……直到带着后结构主义的问题看结构主义作品的时候才发现简直不是一个世界的东西……
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