Primitive Classification 在線電子書 圖書標籤: 社會學 人類學 Durkheim classics Mauss Anthropology 法國 人類學
發表於2024-12-23
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之前一直沒搞懂結構主義和後結構主義有啥區彆,因為感覺不都是各種分類為核心麼……直到帶著後結構主義的問題看結構主義作品的時候纔發現簡直不是一個世界的東西……
評分“塗爾乾的障眼法”。The cultural systems of classification reflect the structure and the cultural resources of the societies.
評分classic
評分Classifications have a social origin. To be read again later, along with Levi-Strauss.
評分“塗爾乾的障眼法”。The cultural systems of classification reflect the structure and the cultural resources of the societies.
Emile Durkheim, French sociologist, is, with Max Weber, one of the two principal founders of modern sociology. Durkheim became a professor of sociology at the Sorbonne, where he founded and edited the very important journal L'Annee Sociologique. He is renowned for the breadth of his scholarship; for his studies of primitive religion; for creating the concept of anomie (normlessness); for his study of the division of labor; and for his insistence that sociologists must use sociological (e.g., rates of behavior) rather than psychological data. His Suicide (1897) is a major sociological classic that is still read today, not so much for its data, which are limited and out of date, but for the brilliance of his analysis of suicide rates and other data that had been initially obtained for administrative rather than scientific purposes. Durkheim's notion of community, his view that religion forms the basis of all societies, had a profound impact on the course of community studies. His work continues to influence new generations of sociologists.
In this influential work, first published in English in 1963, Durkheim and Mauss claim that the individual mind is capable of classification and they seek the origin of the 'classificatory function' in society. On the basis of an intensive examination of forms and principles of symbolic classification reported from the Australian aborigines, the Zuni and traditional China, they try to establish a formal correspondence between social and symbolic classification. From this they argue that the mode of classification is determined by the form of society and that the notions of space, time, hierarchy, number, class and other such cognitive categories are products of society. Dr Needham's introduction assesses the validity of Durkhiem and Mauss's argument, traces its continued influence in various disciplines, and indicates its analytical value for future researches in social anthropology.
A notable work in this regard is Classification Primitive 1900 (Primitive Classification:1963), a study of the social origins of knowledge systems, which draws on ethnographnic data. Particularly from Australia. This book, which posits an intrinsic connecti...
評分 評分《时间地点人物——原始分类的起源》 版本:这本书是从英译本转译成中文的。(英译本导言我未读,是关于对《原始分类》的批评。) 人是社会的主体,人与社会又是互相创造互相影响,从研究集体表象到背后的逻辑,这是社会学所做的主要内容。 白天黑夜、男人女人、你我,这是...
評分[社会学 ][社会唯实论 ][社会唯名论 ][埃米尔·杜尔凯姆] 1.马克思,韦伯,涂尔干并称为社会学三大奠基人。 2.分类 划归种属。分类不仅是划归,还暗含依据特定关系的安排。 3.原始分类:血亲,图腾,时间季节,空间位置。动物图腾:鹦鹉,鱼鹰,狮子,乌鸦,螯虾。颜色图腾,与...
評分涂尔干(又译“德尔凯姆”)作为法国社会学始祖,被我们所熟知也许更多的是因为他的《自杀论》与《宗教生活的基本形式》,这本《原始分类》,作为他与他的得意门生马塞尔·莫斯合著的著作,与他的《自杀论》、《宗教生活的基本形式》相比确实存在着很多让人“疑惑”的地方,但...
Primitive Classification 在線電子書 pdf 下載 txt下載 epub 下載 mobi 下載 2024